Two discourses: the first, Of man's enmity to God ... The second, Of the salvation of sinners. Publ. by E. Veel1699 |
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Side 43
... marks of his favour , his judgments and statutes , which the Psalmist ( Psal . 147. 19 , 20. ) sets an emphasis upon , that he had not dealt so with every nation , no ... 16 . 45. The giving ado ration to an image which belongs to God , is.
... marks of his favour , his judgments and statutes , which the Psalmist ( Psal . 147. 19 , 20. ) sets an emphasis upon , that he had not dealt so with every nation , no ... 16 . 45. The giving ado ration to an image which belongs to God , is.
Side 80
... 16. 14 . They derided him , subsannarunt ; Thoov , they treated him with every mark of the lowest contempt , when he declaimed against their covetousness . 2. If the word lays hold upon a man , he en- deavours to shake it off as a man ...
... 16. 14 . They derided him , subsannarunt ; Thoov , they treated him with every mark of the lowest contempt , when he declaimed against their covetousness . 2. If the word lays hold upon a man , he en- deavours to shake it off as a man ...
Side 93
... 16 ; but my flesh , which hath a repugnancy to it , will not comply with it ; the spiritual law and the carnal heart ... mark upon him . When men cannot discharge their judgments of the belief of a strict account , and dreadful hell ...
... 16 ; but my flesh , which hath a repugnancy to it , will not comply with it ; the spiritual law and the carnal heart ... mark upon him . When men cannot discharge their judgments of the belief of a strict account , and dreadful hell ...
Side 137
... 16. After all this he hath no remorse when he hears of the loss of so godly ... 16 , in darkness both of sin and ignorance , just as the Egyptians were not able ... Mark 2. 17. Matthew a publican , Zaccheus an extortioner , store of that ...
... 16. After all this he hath no remorse when he hears of the loss of so godly ... 16 , in darkness both of sin and ignorance , just as the Egyptians were not able ... Mark 2. 17. Matthew a publican , Zaccheus an extortioner , store of that ...
Side 138
... Mark 16. 9 ; out of whom he cast seven devils . This lustful devil he turns into a weeping saint . 4 What was that Canaanitish woman , who had so powerful a faith infused ? One sprung of a cursed stock , hateful to God , rooted out of ...
... Mark 16. 9 ; out of whom he cast seven devils . This lustful devil he turns into a weeping saint . 4 What was that Canaanitish woman , who had so powerful a faith infused ? One sprung of a cursed stock , hateful to God , rooted out of ...
Andre udgaver - Se alle
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Ingen forhåndsvisning - 2013 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Ingen forhåndsvisning - 2018 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
affection apostacy apostle atheism believe called carnal Christ command conscience contrary conversion corrupt creature darling sin death delight deny desire devil divine doth duty endeavour enemy enmity evil faith familiar spirit Father fear flesh glory God's law golden calf gospel grace greater greatest hadst hate hath hatred heart heaven hell holiness honour idolatry infinite iniquity Israel Jesus Jews John 15 justice light Lord Luke lusts man's Mark 16 men are enemies men's mercy mind miracles moral nature ness never obedience object pardon Paul person pharisees pleasure pray preached principles Psal punishment reason repentance riches righteousness saints saith Satan Saul scripture sensual shew sinners soul sovereignty Spirit strength tender mercy thee thing thou art thou canst thou dost thou hast thoughts thy disease thy sins tion truth unto wherein wicked wisdom word wrought
Populære passager
Side 165 - I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Side 209 - ... and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst...
Side 169 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Side 165 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Side 139 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Side 133 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers ; yet return again to me, saith the LORD.
Side 141 - So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Side 132 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Side 37 - And Esau hated Jacob because of the blessing wherewith his father blessed him* : and Esau said in his heart, The days of mourning for my father are at hand ; then will I slay my brother Jacob.
Side 132 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.