A view of the principal deistical writers ... in England in the last and present centuryFor B. Dod., 1754 |
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Side 36
... in 1738 , under the title of Friponnerie Laique " des pretendus Efprits forts d'Angleterre . " The Lay - Craft of the pretended Free - Think- 1 sc II . ers of England . This Gentleman , 3 ers 36 A View of the DEISTICAL Writers :
... in 1738 , under the title of Friponnerie Laique " des pretendus Efprits forts d'Angleterre . " The Lay - Craft of the pretended Free - Think- 1 sc II . ers of England . This Gentleman , 3 ers 36 A View of the DEISTICAL Writers :
Side 42
... pretends that what he has cited from them proves that " Deifm is all in the " Chriftian inftitution , that can poffibly approve " itself to the true genuine reafon of man . ' And accordingly he declares , that " every thing " that is ...
... pretends that what he has cited from them proves that " Deifm is all in the " Chriftian inftitution , that can poffibly approve " itself to the true genuine reafon of man . ' And accordingly he declares , that " every thing " that is ...
Side 52
... pretends to give a fair state and vindication of Deifm as opposed to reve- lation , I fhall now take fome notice of what he Deifm fairly stated , p . 2 , 24 . hath 11 : hath advanced with regard to the Chriftian reve 52 A View of the ...
... pretends to give a fair state and vindication of Deifm as opposed to reve- lation , I fhall now take fome notice of what he Deifm fairly stated , p . 2 , 24 . hath 11 : hath advanced with regard to the Chriftian reve 52 A View of the ...
Side 53
... pretended . Chriftians in general are agreed , that the extraordinary facts recorded in the Gof- pel are true , and that those facts prove the divine miflion of our Lord Jefus Chrift , and the truth Deifm fairly ftated , p . 16. - 24 ...
... pretended . Chriftians in general are agreed , that the extraordinary facts recorded in the Gof- pel are true , and that those facts prove the divine miflion of our Lord Jefus Chrift , and the truth Deifm fairly ftated , p . 16. - 24 ...
Side 58
... pretends by the confeffion of Chriftian di- vines are no conftituent parts of religion * . By faying they are no conftituent parts of religion , he evidently intends that they have nothing to do with religion , and are of no use or ...
... pretends by the confeffion of Chriftian di- vines are no conftituent parts of religion * . By faying they are no conftituent parts of religion , he evidently intends that they have nothing to do with religion , and are of no use or ...
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A View of the Principal Deistical Writers ... in England in the Last and ... John Leland Ingen forhåndsvisning - 2016 |
A View of the Principal Deistical Writers ... in England in the Last and ... John Leland Ingen forhåndsvisning - 2016 |
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abfolutely abfurd acknowleged againſt anſwer antient appeareth attefted becauſe beſt cafe Canaan cauſe Chrift's Chriftian religion Chriftianity concerning confidered courſe curfe defign Deifm difcourfes divine authority doctrines eſtabliſhed evidence facred faid falfe falſe fame feems fenfe ferve feveral fhall fhew fhewn fhould fince firſt fome ftate ftill fubject fuch fufferings fufficient fuppofe fyftem Goſpel happineſs hath heathen hiftory himſelf holy Hume idolatry inftances itſelf Japheth Jefus Jewish Jews juft juſt knowlege laws learned LETTER ligion Lord Bolingbroke Lordſhip manifeft mankind miracles Mofes moft moral moſt muſt nations nature neceffary numbers obferves occafion oppofition ourſelves paffages pafs perfons philofopher plainly prefent preferved pretended proof prophecy publiſhed puniſhment purpoſe racter reaſon refurrection regard reprefented revelation Sacred Books Scriptures ſeems ſeveral ſpeak ſtate ſtudy ſuch Teftament teftimony thefe themſelves theſe things thofe thofe facts thoſe facts tion true truth univerfal uſe virtue writings
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Side 365 - God is our refuge and strength, A very present help in trouble. Therefore will not we fear, though the earth be removed, And though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, Though the mountains shake with the swelling thereof.
Side 356 - Let all the earth fear the Lord : Let all the inhabitants of the world stand in awe of him. For he spake, and it was done ; He commanded, and it stood fast.
Side 188 - To conclude, as experience is conversant about the present, and the present enables us to guess at the future; so history is conversant about the past, and by knowing the things that have been, we become better able to judge of the things that are.
Side 98 - Though the common experience and the ordinary course of things have justly a mighty influence on the minds of men, to make them give or refuse credit to any thing proposed to their belief; yet there is one case, wherein the strangeness of the fact lessens not the assent to a fair testimony given of it. For where such supernatural events are suitable to ends aimed at by him, who has the power to change the course of nature, there, under...
Side 368 - Likewise, in Tit. ii. 9, 10, we read: "Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again ; not purloining, but showing all good fidelity, that they may adorn the doctrine of God our Saviour in all things.
Side 98 - ... given of it. For, where such supernatural events are suitable to ends aimed at by Him who has the power to change the course of nature, there, under such circumstances, they may be the fitter to procure belief, by how much the more they are beyond or contrary to ordinary observation.
Side 356 - But the Lord is the true God, he is the living God, and an everlasting King: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
Side 189 - This being the general use of history, it is not to be neglected. Every one may make it who is able to read, and to reflect on what he reads; and every one who makes it will find, in his degree, the benefit that arises from an early acquaintance contracted in this manner with mankind. We are not only passengers or sojourners in this world, but we are absolute strangers at the first steps we make in it.
Side 117 - Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues ; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose ; neither advance a man's fortune in the world, nor render him a more valuable member of society ; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment...
Side 181 - Not only a love of study, and a desire of knowledge, must have grown up with us ; but such an industrious application likewise, as requires the whole vigour of the mind to be exerted in the pursuit of truth through long trains. of ideas and all those dark recesses wherein man, not God, has hid it.