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CON TEN T S.
L E T T E R I.
Country have Reason to apprebend the Dan, ger of publick Calamities, is shewn. p. 3, 4.
Some Tokens of the divine Anger noted, viz.
1. The Mortality, which through several years destroyed the Cattle. p. 42, 5;
2. The Earthquakes, which lately happened in our Ifand. p. 5, 6.
These Calamities are the Produktions of the' almighty Power of God, and happens only when, and where be pleases. p. 6. No Astronomer, no Philosopher can tell when, or where the righteous God will make terribly the Earth, and raise those mighty Convulsions in it, which overthrow Cities, and often swallow in Multitudes of People. p. 6.
The divine Power is always Āfting, and some Things, which appear to be the immediate Effect of its Agency, are specified. p. 7.
Famines, and Pestilences are Manifestations of the divine Anger. p. 7.
The Day of the Lord's Visitation for Sin, is a difmal Time. p. 8.
Yet there is no Ground for Despair, but Room to bope for Mercy, and Pardon. p. 9.
Some Sorts of Persons are particularly threatned. with Punishments in the Day of God's Visitation for Sin, viz.
I. Those Ministers of the Word of God of
live in the Negleet of the Duties they owe to the Peo-
p. 11. Why these are men-
II. Prophane Persons, are another Sort of Sin-
Judgments. p. 15. There are téo Sorts of Idola-
The other Sort of Idolatry, is making any Image
IV. Proud Persons, are particularly threatned
all Of portuniti's of being in the Company of one Ac-
to the Lovers of Pleasure, &c. ibid. Threatnings against them mentioned. p. 21.
VI. Profaners of the holy Name of God, are threatned with Punishments in this Life. p. 22. &c.
Who are such. ibid.
VII. Profaners of God's Sabbaths, are likewise under the divine Thréatnings. p. 24. &c.
Who are Profaners of the Lord's Days. ibid.
The Declarations of the holy God, against the Transgressors of the first Four of his Ten Commandments, recited in the foregoing Pages, are full of doleful Tidings. p. 27. Neveri beless there is Hope for the very Chief of Sinners. p. 28. As appears from the gracious Invitations, and Promises of God to them if they repent, and turn to him. ibid, and p. 29.
There is a sure Way to Reconciliation, and Peace with God, a sure Way to obtain bis Love, and the Pardon of all our Sins, a sure Way to Safety, Comfort, and Happiness. p. 30. This Way is skewed by the sacred Scriptures. p. 30. &c.
An Address to those Perfons, who have hitherto gone on in a Course of wilful Disobedience to God, p. 34. How they mould reason, and think with themselves. ibid. and pray to their offended God. P. 35.
Suitable Refle&tions for those who repent of their Sins, and accept of Christ to save them. p. 36.
LET TER II.
The bappy Condition of those, who are so influenced by what the holy God hath said in his Word, and threatned to infliet on the stubborn Transgressors of bis Laws, as to repent of their Sins, and by Faith in Christ to seek Pardon, and Salvation. p. 1. &c.
How penitent Believers, pious Persons may think, and reason within themselves to their own Comfort. p. 2.
Of the Reasonings proper for those, who have hitherto negleEted God and their Duty. p. 3.
There are several Sorts of Persons, who live in wilful Disobedience to one, or other of the Six last of the ten Commandments. Particularly,
VIII. Rebellious Persons. p. 4. &c.
Rebellion is a wilful Opposition to the Authority, and lawful Commands of those whom God has set over Us. p. 4, &c.
And it is a Transgression of the fifth Commandment, ibid.
Of Disobedience to natural Parents. p. 4, 5.
Of Disregard to those Ministers of God's Word, under whose Care the divine Providence has placed us. p. 6.
We may from the Behaviour, which God requires of us towards them, infer the Sinfulness of a contrary Conduit : So far as the Ministers of Christ deliver to us the Word of God, it is our Duty to believe it, and to be obedient to it.
But we are to examine by the Holy Scriptures, every DoEtrine they teach, and every Instručtion in Matters of Practice they inculcate, and we are not to receive them meerly because delivered by our Teachers. P. 7. P.
Of obedience to Kings, and subordinate Magistrates. p. 8. &c.
IX. Oppressors, are another Sort of Persons, who have Reason to fear the Effects of God's Wrath in the Day of his Visitation for Sin. p. 10.
As Rebellion includes the various sorts of Misehaviour, and opposition of Inferiors to their Superiors in Authority; so Oppression comprehends the Several Abafes, which Superiors in Authority, or Power, are guilty of to their Inferiors. ibid.
W ben Persons are guilty of Oppression is shewed. p. 10, Il, 12.