Tracts in divinityW. Jackson; Sold, 1758 |
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Side 9
... First , to make a rational Inquiry into the most fundamental Articles of our Religion upon a Scrip- tural Foundation . Secondly , to take a View of Christianity as a practical System , with an Eye especially to fuch Doctrines as have ...
... First , to make a rational Inquiry into the most fundamental Articles of our Religion upon a Scrip- tural Foundation . Secondly , to take a View of Christianity as a practical System , with an Eye especially to fuch Doctrines as have ...
Side 10
... first sup- posed then that they are in general to be read and understood as all orher writings are , i . e . that the literal Senfe is always the true one , except where the import of the words themselves , or the nature and force of ...
... first sup- posed then that they are in general to be read and understood as all orher writings are , i . e . that the literal Senfe is always the true one , except where the import of the words themselves , or the nature and force of ...
Side 12
... first , or fucceeding Ages of the World , it is highly im- probable that the Author of any Religion , whether true or false , of the Jewish , of the Chriftian , or even of the Mahometan , fhould affect to look upon a controverted Point ...
... first , or fucceeding Ages of the World , it is highly im- probable that the Author of any Religion , whether true or false , of the Jewish , of the Chriftian , or even of the Mahometan , fhould affect to look upon a controverted Point ...
Side 15
... first Cause of all Things , is a Theory , which , when duly proposed , and stated in it's full Force to a Mind prepared by proper In- ftructions for the Reception of Truth , appears at leaft to be as conceivable as any of those that ...
... first Cause of all Things , is a Theory , which , when duly proposed , and stated in it's full Force to a Mind prepared by proper In- ftructions for the Reception of Truth , appears at leaft to be as conceivable as any of those that ...
Side 16
... first Proposal of it , that the World , or material Beings were eternal a parte ante , according to the Terms of the old Distinction , but will not be a parte poft . - That all all material Beings , or Bodies , have a natural 16 ...
... first Proposal of it , that the World , or material Beings were eternal a parte ante , according to the Terms of the old Distinction , but will not be a parte poft . - That all all material Beings , or Bodies , have a natural 16 ...
Almindelige termer og sætninger
abfolute abfurd affert affured againſt alſo antient Apoſtle Argument aſcertain Authority becauſe beſt Biſhop Bleffings Book of Job Cafe Cauſe Chriftian Church Church of England Circumſtances College common Syſtem confequently Confideration confiftent Covenant Defign Difpenfation Diſtinction Divine Doctrine eſtabliſhed Examiner Exiſtence Expreffions faid Faith fame Father fays feems fhall firſt fome fuch fufficient fuppofed furely future God's Goſpel Happineſs himſelf Holy Hope Immortality impoffible Infidelity itſelf Jefus Chrift Jewish Jews John juſt Juſtice leaſt leſs likewiſe Lord Meaſure Mofes moſt muſt Myſtery Nature neceffary Notion notwithſtanding Number obferved Occafion Old Teftament Oxford Oxon Paffages Pembroke College Perfons poffibly preſent Principles Promiſe Prophecies Puniſhments Purpoſe Queſtion raiſed Reaſon Rector Redemption Refurrection Religion repreſented reſpect revealed Salvation ſay Scripture ſeems Senfe Senſe ſhall ſhort ſhould ſpeaking Spirit ſpiritual ſuppoſe temporal Teſtament thefe themſelves theſe Things thoſe thou tion Truth underſtand univerfal unto Uſe whatſoever Wiſdom Worſhip
Populære passager
Side 338 - Oh that my words were now written! oh that they were printed in a book! That they were graven with an iron pen and lead in the rock for ever!
Side 146 - For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Side 7 - Ye hypocrites, ye can discern the face of the sky and of the earth ; but how is it that ye do not discern this time?
Side 49 - But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort: thy faith hath made thee whole. And the woman was made whole from that hour.
Side 184 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Side 106 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Side 270 - But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith : 27 To God only wise, be glory through Jesus Christ for ever.
Side 405 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Side 395 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets...
Side 313 - Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.