Calvinism and Arminianism compared in their principles and tendency: or The doctrines of general redemption as held by the members of the Church of England, and by the early Dutch Arminians, exhibited in their scriptural evidence, and in their connection with the civil and religious liberties of mankind. (Apokrisis pros hupokrisin. The examination of Tilenus before the triers, in order to his intended settlement in the office of a public preacher, in the commonwealt
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able according appear Arminians army authority believe Bishop called Calvin Calvinists cause Christ Christian Church command common concerning consider contrary death decree deny desire Divine doctrine doth duty effect election England English errors evil expressions faith fall Father fear force gave give given God's Gospel grace greater Grotius hand hath heart Holy honour hope House John judgment King kingdom learned letter liberty live Lord Majesty manner matter means mind ministers nature never observed opinions Parliament party peace persons preached Presbyterians present Prince principles promise published reader reason received Reformed religion respect salvation saved Scripture sins soul speak Spirit suffer Synod things thou thought tion true truth unto whole wish writings
Side xxv - And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you, as wheat: but I have prayed for thee, that thy faith fail not ; and when thou art converted, strengthen thy brethren.
Side 119 - But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.
Side 73 - Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
Side 137 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Side 351 - But when the husbandmen saw the son, they said among themselves, This is the heir, come, let us kill him, and let us seize on his inheritance.
Side 109 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Side cii - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Side 28 - But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.