An Enquiry After Happiness in Three Parts, Bind 3R. Gosling, W. Innys, R. Manby, and T. Longman, 1735 |
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Side 44
... ness . CHAP . IV . A general account of the bleffed fruits and advantages of Religious Perfection . Which is reduced to these four heads . 1. As it advances the honour of the true and living God , and of his Son Jefus , in the world . 2 ...
... ness . CHAP . IV . A general account of the bleffed fruits and advantages of Religious Perfection . Which is reduced to these four heads . 1. As it advances the honour of the true and living God , and of his Son Jefus , in the world . 2 ...
Side 57
... ness is not only repugnant to his princi- ples ; but to the very bent of his nature , to all the inclinations and paffions of his foul : I fpeak here of the perfect man ; can be ever wilfully dishonour and disobey God , who loves him ...
... ness is not only repugnant to his princi- ples ; but to the very bent of his nature , to all the inclinations and paffions of his foul : I fpeak here of the perfect man ; can be ever wilfully dishonour and disobey God , who loves him ...
Side 133
... ness of our minds ; for whatever makes us four and morofe , or peevish and unfocia- ble , makes us certainly fo much worse ; and , inftead of begetting in us nearer re femblances of the Divine Nature , gives us a very strong tincture of ...
... ness of our minds ; for whatever makes us four and morofe , or peevish and unfocia- ble , makes us certainly fo much worse ; and , inftead of begetting in us nearer re femblances of the Divine Nature , gives us a very strong tincture of ...
Side 145
... inftrument of that righteouf- ness which is planted in the foul . Now in the foul of man we find these three things ; · understand- L understanding , will , and affections : in the improvement Illumination what , & c . 145.
... inftrument of that righteouf- ness which is planted in the foul . Now in the foul of man we find these three things ; · understand- L understanding , will , and affections : in the improvement Illumination what , & c . 145.
Side 198
... will never beftow , but upon those who ask , and jeek , and knock . Divine bounty and human industry do here very well accord : the Spirit of God ge- nerally nerally joins them together ; and ' tis bold- ness 198 Illumination what ,
... will never beftow , but upon those who ask , and jeek , and knock . Divine bounty and human industry do here very well accord : the Spirit of God ge- nerally nerally joins them together ; and ' tis bold- ness 198 Illumination what ,
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Almindelige termer og sætninger
affections affurance againſt alfo becauſe beſt bleffed body Chrift Chriftian confcience confequence confider confifts converfation corruption defcribed defign defire difcern divine duty eafily eafy eternal evil fafe faid faith fame fcripture fear fection fecurity feems felf felves fenfe fervants ferve fervice fhall fhew fhort fhould fince fincerity fins of infirmity firft firſt fome fomething fometimes foon foul fpirit fruit ftand ftate ftrength fubject fuch fuffer fufficient fure glory goodneſs gospel grace habit happineſs happy heart heaven himſelf holiness honour hope illumination increaſe itſelf Jefus laft Laftly lefs liberty Lord luft meditation mifery mind moft moſt muft muſt nature neceffary nefs nerally notion obferve occafion paffion Pelagians perfect Pfal plain pleaſure prayer prefent purity purpoſe raiſe reafon religion righteouſneſs Spirit ſtate thefe themſelves theſe things thofe thoſe thou tion true truths underſtand unto uſe virtue whofe wisdom word zeal
Populære passager
Side 285 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Side 3 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Side 222 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Side 286 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 98 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.
Side 149 - ... that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power, .which he wrought in Christ, when he raised him from the dead...
Side 51 - Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Side 126 - KNOW ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Side 11 - Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia ; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Side 101 - I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.