An Enquiry After Happiness in Three Parts, Bind 3R. Gosling, W. Innys, R. Manby, and T. Longman, 1735 |
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Resultater 1-5 af 18
Side 38
... less than victory can be a clear argument of Perfe- tion . My bufinefs therefore fhall ever be to be Holy , and then I am fure I fhall be juftified . If I be Holy , God , who cannot err , will certainly account me fo ; and if I ceafe to ...
... less than victory can be a clear argument of Perfe- tion . My bufinefs therefore fhall ever be to be Holy , and then I am fure I fhall be juftified . If I be Holy , God , who cannot err , will certainly account me fo ; and if I ceafe to ...
Side 54
... less to the peace and pleasure of a Chriftian to be affured that he fhall perfevere in a good ftate , than that he is now in one . Let us therefore in the next place examine what grounds the perfect man may have for fuch a perfuafion ...
... less to the peace and pleasure of a Chriftian to be affured that he fhall perfevere in a good ftate , than that he is now in one . Let us therefore in the next place examine what grounds the perfect man may have for fuch a perfuafion ...
Side 58
... less difficult to extirpate the one than the other . And I think I have the fcripture on my fide in this opinion : Does the prophet Jeremy demand , Can the Ethiopian change his skin , or the leopard bis fpots ? then may you that are ...
... less difficult to extirpate the one than the other . And I think I have the fcripture on my fide in this opinion : Does the prophet Jeremy demand , Can the Ethiopian change his skin , or the leopard bis fpots ? then may you that are ...
Side 92
Richard Lucas. doubt , to one of confidence and pleasure , is little less evident than fenfible . But the several degrees of growth afterwards , the improvements , whatever they be , of a mature ftate , are of another nature , not ...
Richard Lucas. doubt , to one of confidence and pleasure , is little less evident than fenfible . But the several degrees of growth afterwards , the improvements , whatever they be , of a mature ftate , are of another nature , not ...
Side 96
... less useful to us , to observe , how vanity exposes one , and peevishness torments another ; how pride and ambition embroil a third ; and how hateful and contemptible avarice ren- ders a fourth ; and to trace all that va- riety of ruin ...
... less useful to us , to observe , how vanity exposes one , and peevishness torments another ; how pride and ambition embroil a third ; and how hateful and contemptible avarice ren- ders a fourth ; and to trace all that va- riety of ruin ...
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affections affurance againſt alfo becauſe beſt bleffed body Chrift Chriftian confcience confequence confider confifts converfation corruption defcribed defign defire difcern divine duty eafily eafy eternal evil fafe faid faith fame fcripture fear fection fecurity feems felf felves fenfe fervants ferve fervice fhall fhew fhort fhould fince fincerity fins of infirmity firft firſt fome fomething fometimes foon foul fpirit fruit ftand ftate ftrength fubject fuch fuffer fufficient fure glory goodneſs gospel grace habit happineſs happy heart heaven himſelf holiness honour hope illumination increaſe itſelf Jefus laft Laftly lefs liberty Lord luft meditation mifery mind moft moſt muft muſt nature neceffary nefs nerally notion obferve occafion paffion Pelagians perfect Pfal plain pleaſure prayer prefent purity purpoſe raiſe reafon religion righteouſneſs Spirit ſtate thefe themſelves theſe things thofe thoſe thou tion true truths underſtand unto uſe virtue whofe wisdom word zeal
Populære passager
Side 285 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Side 3 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Side 222 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Side 286 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 98 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.
Side 149 - ... that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power, .which he wrought in Christ, when he raised him from the dead...
Side 51 - Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Side 126 - KNOW ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Side 11 - Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia ; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Side 101 - I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.