Two lectures read before the Essay society of Exeter college, Oxford [by R.J. King.].private distribution, 1840 - 100 sider |
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Side 10
... and is one of the grandest objects on the North Coast . It should be seen on a rough day , when the sea mist is floating about it , and the waves roaring beneath . have gradually been confounded with them : perhaps the fairest 10.
... and is one of the grandest objects on the North Coast . It should be seen on a rough day , when the sea mist is floating about it , and the waves roaring beneath . have gradually been confounded with them : perhaps the fairest 10.
Side 22
... seen pursuing the shadowy form of a boar , but only through the grey mist which hangs round the summits of the mountains ; and on our own Dartmoor , the deep baying of the heath hounds with fiery tails and flaming eyes is not only heard ...
... seen pursuing the shadowy form of a boar , but only through the grey mist which hangs round the summits of the mountains ; and on our own Dartmoor , the deep baying of the heath hounds with fiery tails and flaming eyes is not only heard ...
Side 23
... seen surrounding the walls of Prague , 66 " With ghastly faces thronged , and fiery arms . " but which vanished on the repetition of the magical words , " Vezelè ! Vezelè ! ho ! ho ! ho ! " r The most remarkable connexion , however ...
... seen surrounding the walls of Prague , 66 " With ghastly faces thronged , and fiery arms . " but which vanished on the repetition of the magical words , " Vezelè ! Vezelè ! ho ! ho ! ho ! " r The most remarkable connexion , however ...
Side 25
... seen by St. Brandan and his monks when they went in search of paradise - the Nymphs and Naiads of Greece - the Peris of Persia , and the Apsaras of India ; they were all the result of the same process of the mind , and the origin of ...
... seen by St. Brandan and his monks when they went in search of paradise - the Nymphs and Naiads of Greece - the Peris of Persia , and the Apsaras of India ; they were all the result of the same process of the mind , and the origin of ...
Side 26
... seen swinging on the branches of trees , bathing in the flood , or dressing their hair beside a running stream . 66 Wodnyk , " again , is the river spirit of Bohemia ; he is believed to come out of the water at midday , to sun himself ...
... seen swinging on the branches of trees , bathing in the flood , or dressing their hair beside a running stream . 66 Wodnyk , " again , is the river spirit of Bohemia ; he is believed to come out of the water at midday , to sun himself ...
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Two Lectures Read Before the Essay Society of Exeter College, Oxford ... Richard John King Ingen forhåndsvisning - 2017 |
Almindelige termer og sætninger
abode aërial amongst ancient appear Armorica armour Avalon ballad bard Barzaz Breiz battle beauty Beowulf Bersækir Brittany called castle Celtic Celts constantly court crye Dame damosell dark delighted demons divers dragon Druids Duergar Edda einheriar Elves enchanted Europe evil EXETER COLLEGE eyes faërie fair fairy fayre fell Finn Magnussen flowers forest Gervase of Tilbury giants Giraldus Cambrensis gold green Guenever Gunnlang hall hath heard Hellequin Heywood hill Holy hoost Isle King Arthur Knight Kyot Lady ladyes land legends magic marvellous Middle Ages mighty mountain mysterious mythology nobis noble North Northern Odin once origin Orthone passed peculiar Philyppe Pixies poems poetry present Queen remarkable romance rose sayde says seruant shew singular Sir Launfal song spirits steed strange stream superstitions Thomas the Rhymer thou tree tribes trouvère Tryamour Valhalla whilst wild witch wolf wolves wonderful woods
Populære passager
Side 88 - It fell about the Martinmas, When nights are lang and mirk, The carline wife's three sons came hame, And their hats were o' the birk. It neither grew in syke nor ditch, Nor yet in ony sheugh; But at the gates o' Paradise That birk grew fair eneugh. "Blow up the fire, my maidens! Bring water from the well ! For a' my house shall feast this night, Since my three sons are well.
Side 95 - Then anon they heard cracking and crying of thunder, that them thought the place should all to-drive. In the midst of this blast entered a sunbeam more clearer by seven times than ever they saw day, and all they were alighted of the grace of the Holy Ghost.
Side 5 - Assenting and rising up, he followed his guides through a path, at first subterraneous and dark, into a most beautiful country, adorned with rivers and meadows, woods and plains, but obscure, and not illuminated with the full light of the sun.
Side 6 - Ye'll ne'er get back to your ain countrie." 0 they rade on, and farther on, And they waded through rivers aboon the knee, And they saw neither sun nor moon, But they heard the roaring of the sea. It was mirk, mirk night, and there was nae stern light, And they waded through red blude to the knee, For a' the blude, that's shed on earth, Rins through the springs o
Side 22 - To wake the bounding stag, or guilty wolf, There oft is heard, at midnight, or at noon, Beginning faint, but rising still more loud, And nearer, voice of hunters, and of hounds, And horns, hoarse-winded, blowing far and keen :— Forthwith the hubbub multiplies ; the gale Labours with wilder shrieks, and rifer din Of hot pursuit ; the broken cry of deer Mangled by throttling dogs ; the shouts of men, And hoofs, thick beating on the hollow hill.
Side 88 - Their beds are made in the heavens high, Down at the foot of our good lord's knee, Weel set about wi' gillyflowers : , I wot sweet company for to see.
Side 49 - For not to have been dipt in Lethe lake Could save the sonne of Thetis from to die...
Side 22 - The mountain's height, and all the ridges round, Yet not one trace of living wight discerns, Nor knows, o'erawed, and trembling as he stands, To what, or whom, he owes his idle fear, To ghost, to witch, to fairy, or to fiend; But wonders, and no end of wondering finds.