Die Culturländer des alten America: Bd. Nachträge und Ergänzungen aus den Sammlungen des ethnologischen Museums (2 v.)1886 |
Almindelige termer og sætninger
adoraban animales aunque Ayar Balboa Baum begraben Blitz bösen Brasilien Bruder Calabar Capac Caraiben Ceremonie Chibcha Cicero Cieza Clan como Coroados cosas cual Cueba Cuzco Dämon demas demonio despues dicen Dios Donner Erde erst esto ethnischen fanden Fest Festus Fetisch Feuer Flamen dialis Fluss Frauen Fürsten Garcilasso Geist genannten Gesetze gleich Gott grossen habia Häuptling Hause heiligen Himmel Höhle hombres Huaca Idol Inca Indianer indios Inka Irokesen Kinder König Krankheiten Krieger Land Leben llamaban llaman Macrob Madeira Männer Manta Maori Martius Menschen Molina Mond Mundrucus Nahuatl Naturstämmen Nicaragua nombre Omaguas Opfer Oviedo Pachacamac padre Paraguay parte person Peru Peruaner Priester psychischen Psychologie pueblo pues quae Quetzalcoatl Quiché quod reino Schöpfung Seele Sohn Sonne spirit Stämme Stein sunt tambien Tempel tenian Theil Thiere tierra Tode Todten Tolteken Totonaken Tupi unas Vater verehrt Verstorbenen Viracocha Vögel Volk Völkergedanken Wasser Welt wieder Xibalba Xingu Yaqui Yucatan Yupanqui zwei
Populære passager
Side 6 - Quibus ita est interdictum, hi numero impiorum ac sceleratorum habentur, his omnes decedunt, aditum sermonemque defugiunt, ne quid ex contagione incommodi accipiant, neque his petentibus ius redditur neque honos ullus communicatur. His autem omnibus druidibus praeest unus, qui summam inter eos habet auctoritatem.
Side 173 - ... potest. Deum te igitur scito esse, siquidem est deus, qui viget, qui sentit, qui meminit, qui providet, qui tam regit et moderatur et movet id corpus, cui praepositus est, quam hunc mundum ille princeps deus; et ut mundum ex quadam parte mortalem ipse deus aeternus, sic fragile corpus animus sempiternus movet.
Side 81 - To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.
Side 142 - To share everything they have with their friends. 3. To live peaceably with their friends. 4. Not to interfere with girls or married women. 5. To obey the food restrictions, until they are released from them by the old men.
Side 130 - All constitutional governments, of whatever class they may be, take the sense of the community by its parts — each through its appropriate organ — and regard the sense of all its parts as the sense of the whole.
Side 174 - ... constituit, ut deorum cognitionem caelum intuentes capere possent. sunt enim ex terra homines non ut incolae atque habitatores, sed quasi spectatores superarum rerum atque caelestium, quarum spectaculum ad nullum aliud genus animantium pertinet.
Side 27 - They also brought out the bodies of the dead lords and ladies which were embalmed, each one being brought out by the person of the same lineage who had charge of it. During the night these bodies were washed in the baths which belonged to them when they were alive. They were then brought back to their houses, and warmed with the same coarse pudding called...
Side 61 - Est enim jus jurandum affirm at io religiosa. Quod autem affirmate, quasi deo teste, promiseris, id tenendum est. Jam enim non ad iram deorum, quae nulla est, sed ad justitiam et ad fidem pertinet.
Side 78 - ... and mournful music. This dance was usually separate from all councils and the only dance of the occasion. It commenced at dusk or soon after and continued until towards morning, when the shades of the dead who were believed to be present and participate in the dance were supposed to disappear. This dance was had whenever a family which had lost a member called for it, which was usually a year after the event. In the spring and fall it was often given for all the dead indiscriminately, who were...
Side 185 - Many are given to witchcraft, and are deluded by the devil to believe that their life dependeth upon the life of such and such a beast (which they take unto them as their familiar spirit) and think that when that beast dieth they must die, when he is chased their hearts pant, when he is faint they are faint...