A Collection of Essays and Tracts in Theology, from Various Authors,with Biographical and Critical Notices, Bind 4O. Everett, 1824 |
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Side 9
... sense of the spiritual nature of religion , and taught him to despise the vanities of the world , and the solemn mockery of outward forms in devo- tion , which makes piety a shadow , blinds the eyes of conscience , and cheats the heart ...
... sense of the spiritual nature of religion , and taught him to despise the vanities of the world , and the solemn mockery of outward forms in devo- tion , which makes piety a shadow , blinds the eyes of conscience , and cheats the heart ...
Side 16
... behalf of their objection , and having done this , they begged leave to ask Vincent one question in their turn , namely , ' Whether God was to be understood in an abstractive sense from his substance ? " But the 16 PENN .
... behalf of their objection , and having done this , they begged leave to ask Vincent one question in their turn , namely , ' Whether God was to be understood in an abstractive sense from his substance ? " But the 16 PENN .
Side 17
Jared Sparks. an abstractive sense from his substance ? " But the audience pronounced this to be a point more fit for admiration than dispute . " * Thus was the debate kept up till very late at night , and often with symptoms of tumult ...
Jared Sparks. an abstractive sense from his substance ? " But the audience pronounced this to be a point more fit for admiration than dispute . " * Thus was the debate kept up till very late at night , and often with symptoms of tumult ...
Side 21
... sense God . As far as it can be understood , his scheme approaches nearly to that of Dr Watts , which takes the divinity of Christ to be a sort of indwelling of the Father , constituting a union so close , that the name of the Deity may ...
... sense God . As far as it can be understood , his scheme approaches nearly to that of Dr Watts , which takes the divinity of Christ to be a sort of indwelling of the Father , constituting a union so close , that the name of the Deity may ...
Side 42
... Sense of Scrip- ture . 1. THAT God is gracious to forgive , and yet it is impossible for him , unless the debt be fully satisfied . 2. That the finite and impotent creature is more capable of extending mercy and forgiveness , than the ...
... Sense of Scrip- ture . 1. THAT God is gracious to forgive , and yet it is impossible for him , unless the debt be fully satisfied . 2. That the finite and impotent creature is more capable of extending mercy and forgiveness , than the ...
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Apostles argument Arian Arius Aspasia asserted believe blessed called character Christians church connexion conscience consequence contrary creed crime declared Deity deny devotion discourses dissenters divine nature doctrine Dublin earth Emlyn equal eternal evident express faith Father favour feelings finite follow friends glory God the Father God's hath heart heresy heretic Holy Ghost human ideas imputation imputative righteousness infinite involuntary errors Irenæus Jesus Christ John xiv judge judgment justice justified knowledge Lord Jesus mankind manner meaning mediator mercy mind mode ness never notions Novatianus object opinions persons philosopher plain prayer preach principles proposition prove public worship punish Pyrrho Quakers racter reason religion religious revelation righteousness Saviour Scripture sect sense sentiments shew Socinian speak spirit suppose supreme Theophilus things THOMAS EMLYN thou thought tion tract Trinity true truth understand Unitarians unto Wakefield William Penn words zeal
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Side 287 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Side 264 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Side 49 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Side 39 - To him give all the prophets witness, that through his Name whosoever believeth in him shall receive remission of sins.
Side 30 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Side 40 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Side 53 - For as many as are led by the -Spirit of God are the sons of God.
Side 330 - This day is called the feast of Crispian. He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say "Tomorrow is Saint Crispian." Then will he strip his sleeve and show his scars, And say "These wounds I had on Crispin's day.
Side 254 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Side 52 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified.