AppendixW. Bulmer and W. Nicol, 1820 |
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Side iii
... or reduce to order - much disorder having naturally arisen from the con- duct of Cain . It is only by the significant names given by the Patriarchs to their respective descendants that we can judge THE ANTEDILUVIAN CHURCH . iii.
... or reduce to order - much disorder having naturally arisen from the con- duct of Cain . It is only by the significant names given by the Patriarchs to their respective descendants that we can judge THE ANTEDILUVIAN CHURCH . iii.
Side v
... given to idolatry ; and however ineffectual his efforts may have been , he was , in reward of his own conduct , because by his faith he pleased God , miraculously translated , so that he did not CC see death , " or die the common death ...
... given to idolatry ; and however ineffectual his efforts may have been , he was , in reward of his own conduct , because by his faith he pleased God , miraculously translated , so that he did not CC see death , " or die the common death ...
Side vii
... or to spread abroad the light : and at this period perhaps a clearer intima- tion may have been given of the appearance of the promised Redeemer . Of his descendants Salah , whose name is THE PATRIARCHAL CHURCH . vii The Patriarchal Church.
... or to spread abroad the light : and at this period perhaps a clearer intima- tion may have been given of the appearance of the promised Redeemer . Of his descendants Salah , whose name is THE PATRIARCHAL CHURCH . vii The Patriarchal Church.
Side 14
... given to them , — Acts vii , 38 - and they were declared to be a “ holy " and " a special people , " chosen by God above all nations on " the face " of the earth , ” — Deut . vii . 6 — xiv . 2 , & c . V. THE LEVETICAL CHURCH . GOD now ...
... given to them , — Acts vii , 38 - and they were declared to be a “ holy " and " a special people , " chosen by God above all nations on " the face " of the earth , ” — Deut . vii . 6 — xiv . 2 , & c . V. THE LEVETICAL CHURCH . GOD now ...
Side 19
... given by Moses " -so " grace and truth came by Jesus Christ , " -John i . 17 . Aaron was particularly typical of our blessed Lord in the priestly office . The High Priest entered into the holy place , -Lev . xvi . 2 , 34 - Heb . ix . 7 ...
... given by Moses " -so " grace and truth came by Jesus Christ , " -John i . 17 . Aaron was particularly typical of our blessed Lord in the priestly office . The High Priest entered into the holy place , -Lev . xvi . 2 , 34 - Heb . ix . 7 ...
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Almindelige termer og sætninger
Aaron according afterwards alterations ancient Apostles appear appointed Archbishop authority Bishop blessed Book born Calendar Calendaria called Canon celebrated Ceremonies chaps Christ Christian Christian Church Chron Church of England Church of Rome Clergy Common Prayer consecrated custom Deacons death declared Diocese doctrine Dominical Letter earth Easter ecclesiastical Edward the Confessor Epact Episcopacy Episcopal Epistles established faith father feast festival God's Gospel hath High Priest Holy Scripture honour idolatry Jerusalem Jewish Jews Julius Cæsar King Lessons letter Levitical Liturgy Lord Lord's Lord's Supper Luke Majesty Martyr Ministers ministry month Moses Nicholls observed offence ordained Parish Paul penalty person Pope Popery Popish preaching Presbyters Priesthood Primitive Prince prophet Psalms Reformation religion Rites Roman Sacraments sacred Saints Saxons says Sect spirit Sunday Table Temple things threefold tion Trinity Sunday twelve unto viii whole word worship xxiii
Populære passager
Side 152 - On what foundation stands the warrior's pride, How just his hopes, let Swedish Charles decide. A frame of adamant, a soul of fire, No dangers fright him, and no labours tire ; O'er love, o'er fear, extends his wide domain...
Side 82 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
Side iii - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.
Side 162 - This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered ; We few, we happy few, we band of brothers ; For he to-day that sheds his blood with me Shall be my brother ; be he ne'er so vile, This day shall gentle his condition...
Side 18 - Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Side 26 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Side 66 - But when he was strong, his heart was lifted up to his destruction : for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
Side 34 - Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it.
Side 103 - Wherefore of these men, which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Side 38 - And therefore of the sundry alterations proposed unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some established doctrine or laudable practice of the Church of England, or indeed of the whole Catholic Church of Christ), or else of no consequence at all but utterly frivolous and vain.