A Debate on Christian Baptism: Between the Rev. W. L. MacCalla, a Presbyterian Teacher, and Alexander Campbell, Held at Washington, Ky. Commencing on the 15th and Terminating on the 21st Oct. 1823, in the Presence of a Very Numerous and Respectable Congregation; in which are Interspersed and to which are Added Animadversions on Different Treaties on the Same Subject, Written by Dr. J. Mason, Dr. S. Ralston, Rev. E. Pond, Rev. J. P. Campbell, Rector Armstrong, and the Rev. J. WalkerCampbell & Sala, 1824 - 420 sider |
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Side 19
... promise a contest on a subject not yet known , is a sort of theological Quixotism worthy on- ly of the dark ages . If you have been told that I love controversy for its own sake , you have been misinformed . I would not waste my breath ...
... promise a contest on a subject not yet known , is a sort of theological Quixotism worthy on- ly of the dark ages . If you have been told that I love controversy for its own sake , you have been misinformed . I would not waste my breath ...
Side 24
... promise to attend sooner than the first of October . And as you were so kind in mentioning New - Haven , Boston , New - York , Philadelphia ; I think , for the sake of exhibiting to better advan- tage your very accommodating disposition ...
... promise to attend sooner than the first of October . And as you were so kind in mentioning New - Haven , Boston , New - York , Philadelphia ; I think , for the sake of exhibiting to better advan- tage your very accommodating disposition ...
Side 26
... promise you a debate at random : but shew me the questions first , as I have shewn you mine , and I hope that God will direct me to a suitable answer . If you cannot agree to discuss my questions without obtrusive conditions , and if ...
... promise you a debate at random : but shew me the questions first , as I have shewn you mine , and I hope that God will direct me to a suitable answer . If you cannot agree to discuss my questions without obtrusive conditions , and if ...
Side 33
... promise a debate at random arose from am- bition or ostentation . When you , in your pledge copied above , commit the very fault here reproved , did decorum require that I should repeat my condemnation ? or was it necessary for me to in ...
... promise a debate at random arose from am- bition or ostentation . When you , in your pledge copied above , commit the very fault here reproved , did decorum require that I should repeat my condemnation ? or was it necessary for me to in ...
Side 85
... promise concerning Christ through the Gospel , " Eph . ii . 5 , 6. and Col i . 26. The mystery which was kept hid from the ages and from the genera- * tions , but now is made manifest to his saints , to whom God was pleased to make ...
... promise concerning Christ through the Gospel , " Eph . ii . 5 , 6. and Col i . 26. The mystery which was kept hid from the ages and from the genera- * tions , but now is made manifest to his saints , to whom God was pleased to make ...
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Almindelige termer og sætninger
affirm affusion apostles appear argument baptized bapto believed born called Campbell challenge Christian Christian baptism Christian church church of Israel circumcision of Christ congregation constituted controversy covenant of grace debate declares denote disciples discussion Divine command ecclesiastic covenant ekklesia evidence fact faith fants Father flesh friends Gentiles Greek hath heaven Holy Spirit immersion infant baptism infant sprinkling Irenæus Israel Jesus Christ Jewish church Jews John Judea king kingdom Lord Maccalla meaning Messiah mode Moses never oikia oikos Old Testament opponent ordinance Paido-baptist Paul person position practice priests promise proof proposed proposition proselyte prove question Ralston reference religion religious respect rite saith salvation scripture seal Septuagint shew signifies Sinai sins sion society Socinian Tertullian Testament thee things thou shalt tion tism translated unto verse visible church wash whole word worship
Populære passager
Side 155 - But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on bis inheritance. And they caught him, and cast him out of the vineyard, and slew him.
Side 156 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world...
Side 174 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
Side 155 - Hear another parable ; There was a certain householder which planted a vineyard, and hedged it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country.
Side 228 - This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
Side 147 - And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness : there shall be weeping and gnashing of teeth.
Side 192 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Side 242 - And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord ; for they shall all know me, from the least of them unto the greatest of them, saith the Lord : for I will forgive their iniquity, and I will remember their sin no more.
Side 165 - But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Side 176 - Also the sons of the stranger, that join themselves .to the Lord, To serve him, and to love the name of the Lord, To be his servants, Every one that keepeth the sabbath from polluting it, And taketh hold of my covenant; Even them will I bring to my holy mountain, And make them joyful in my house of prayer: Their burnt offerings and their sacrifices shall be accepted upon mine altar; For mine house shall be called an house of prayer for all people.