The Origin and Development of Religious Belief, Del 2Rivingtons, 1882 |
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Side xv
... man in His image , i.e. with a free will— Man's duty is to distinguish himself , and thus constitute his personality -He cannot do so by denying God - He can only do so by simultane- ously distinguishing God and preserving the link ...
... man in His image , i.e. with a free will— Man's duty is to distinguish himself , and thus constitute his personality -He cannot do so by denying God - He can only do so by simultane- ously distinguishing God and preserving the link ...
Side xix
... man's nature - Justification the restoration of man by his co - operation - The Protestant doctrine different , the imputation of merits -- The doctrine of vicarious suffering a Protestant theory - It makes God unjust - Summary Page 293 ...
... man's nature - Justification the restoration of man by his co - operation - The Protestant doctrine different , the imputation of merits -- The doctrine of vicarious suffering a Protestant theory - It makes God unjust - Summary Page 293 ...
Side 7
... man ; the beauti- ful satisfy his sentiment ; and the good are of a mixed order , satisfying both . Man's spiritual being is double , reason and sentiment , therefore the spiritual instincts are double ; they may be summed up under two ...
... man ; the beauti- ful satisfy his sentiment ; and the good are of a mixed order , satisfying both . Man's spiritual being is double , reason and sentiment , therefore the spiritual instincts are double ; they may be summed up under two ...
Side 8
... man's perception . Is it not a fact that as soon as the mind has resolved a problem it reposes in the solution with entire complacency ? Are not those truths alone completely satisfactory which are ab- solutely unassailable ? Does not a ...
... man's perception . Is it not a fact that as soon as the mind has resolved a problem it reposes in the solution with entire complacency ? Are not those truths alone completely satisfactory which are ab- solutely unassailable ? Does not a ...
Side 9
... man before music and painting were discovered must have resembled the stutterings for impossible utterance in the ... man's higher being towards the Ideal . In art and literature , the ideal is a subtilized reality truer than reality ...
... man before music and painting were discovered must have resembled the stutterings for impossible utterance in the ... man's higher being towards the Ideal . In art and literature , the ideal is a subtilized reality truer than reality ...
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absolute affirm Anglican animal antinomy autocracy axiom beautiful become believe bishops body Canon Catholic Catholicism Christ Christian Church conciliation conscience Consequently constitution contradiction creation creature criterium Crown 8vo Dean of Norwich Deism deny Descartes divine doctrine dogma duty Edition Edward Meyrick Goulburn effective authority eternal Eucharist exercise existence expression fact faculty faith father feeling finite force free-will Gospel grace heart Hegel Henry Parry Liddon Holy human idea ideal immortality Incarnation indefinite individual infallible infinite instinct Jesus John Henry Blunt liberty live man's manifestation ment mind moral authority nature negation object Odoacer opposed Pantheist passion perfect personality philosophy Prayer priest principle private judgment Protestant Protestantism rational reason relation religion religious Roman sacraments sacrifice Scripture sentiment shewn social society soul sovereignty spiritual theocracy theory things thought tion true truth unity universal University of Oxford verity Waterloo Place words worship
Populære passager
Side 225 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Side 363 - In the beginning was the Word, and the Word was with God, and the Word was God ; all things were made by him, and without him was not any thing made that was made.
Side 333 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Side 224 - For as we have many members In one body, and all members have not the same office: So we, being many, are one body in Christ and every one members one of another.
Side 360 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture ; unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men.
Side 141 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Side 271 - And on the morrow when he departed, he took out two pence and gave them to the host, and said unto him, 'Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Side 360 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 225 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Side 383 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.