Tracts of the American Unitarian AssociationThe Association, 1830 |
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Side 16
... common aid fails me , I have then two methods left , which may bring back my peace . If I were not a christian , even on the ground of philosophy , I might presume , as it is one of its principles , that nothing violent can last long ...
... common aid fails me , I have then two methods left , which may bring back my peace . If I were not a christian , even on the ground of philosophy , I might presume , as it is one of its principles , that nothing violent can last long ...
Side 21
... common concerns of life he holds himself at a distance , and is unconcerned how the world is going on ; and that it is only on great occcasions , and in uncommon circum- stances , that he condescends to interfere with the establish- ed ...
... common concerns of life he holds himself at a distance , and is unconcerned how the world is going on ; and that it is only on great occcasions , and in uncommon circum- stances , that he condescends to interfere with the establish- ed ...
Side 29
... belonging to him , as if he were really of a distinct species from the common race of mortals ! And to what an estate , what a title , what VOL . II.NO. XIII . 1 * a heritage is the Christian born ! He is born 29 5 ON BEING BORN AGAIN .
... belonging to him , as if he were really of a distinct species from the common race of mortals ! And to what an estate , what a title , what VOL . II.NO. XIII . 1 * a heritage is the Christian born ! He is born 29 5 ON BEING BORN AGAIN .
Side 36
... common with those of space or time . They relate to dispositions only . Where these are heavenly , there is the kingdom of heaven ; where these are sensual , there is the kingdom of sense . Into the kingdom of sense , indeed , we have ...
... common with those of space or time . They relate to dispositions only . Where these are heavenly , there is the kingdom of heaven ; where these are sensual , there is the kingdom of sense . Into the kingdom of sense , indeed , we have ...
Side 42
... common nor so easy as we may suppose it to be . It is without doubt common and easy to give our as- sent to religious truths ; but this we may do , and yet those truths may be no realities to us . We may assent to them , because the ...
... common nor so easy as we may suppose it to be . It is without doubt common and easy to give our as- sent to religious truths ; but this we may do , and yet those truths may be no realities to us . We may assent to them , because the ...
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admit affection affirm American Unitarian Association apostles argument asserted authority believe benevolence Bible blessed called character christian church communion consubstantial convinced Council of Chalcedon dear death declarations deism deist deistical Deity disciples distinct divine doctrine doubt Epistle eternal evidence experimental religion express faith Father favor feelings friends glory God's gospel Greek Greek language happiness hath heart heaven holy hope human nature important infinite infinite mind irresistible grace Jehovah Jesus Christ Jews Justin Martyr language ligion Lord Lord's supper manifest means ment mercy Messiah mind moral mystery never object observed opinions passage Paul perceive perfect person pray prayer preaching principles prove question reason received religious remark replied George replied his mother revelation Saviour scriptures sense soul speak spirit strong suppose supreme Testament testimony things thou thought tion Trinitarian Trinity true truth ture unto views whole wisdom wish words
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Side 132 - And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord : And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength : this is the first commandment.
Side 141 - And straightway he preached Christ in the synagogues, that he is the Son of God.
Side 163 - Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises : whose are the fathers, and of whom as concerning the flesh Christ came, Who is over all, God blessed for ever. Amen.
Side 63 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die ; but, If I will that he tarry till I come, what is that to thee?
Side 205 - God dwelt, so it ultimately refers to the adorable mystery of the union of the divine and human natures in the person of the glorious Emmanuel, which makes him such an object of our hope and confidence, as the most exalted creature, with the most glorious endowments, could never of himself be.
Side 162 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel : Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Side 154 - And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead...
Side 153 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Side 198 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Side 154 - Him from the dead, and set Him at His own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...