The American Biblical Repository, Bind 1,Oplag 1Gould & Newman, 1839 |
Fra bogen
Resultater 1-5 af 100
Side 2
... never ceases . The demand is perpetually growing , and to meet it in the best manner , periodical publications are essen- tial . Whatever changes may be produced in the external form of these publications , and in their modes of ...
... never ceases . The demand is perpetually growing , and to meet it in the best manner , periodical publications are essen- tial . Whatever changes may be produced in the external form of these publications , and in their modes of ...
Side 23
... never meet again . Where are they ? As I run over the catalogue , and think , Whose names are these ? -I find the names of men who are beginning to grow gray in the ministry . One , † in this Commonwealth , has seen a great seat of ...
... never meet again . Where are they ? As I run over the catalogue , and think , Whose names are these ? -I find the names of men who are beginning to grow gray in the ministry . One , † in this Commonwealth , has seen a great seat of ...
Side 42
... never learned to use their own intelligent faculties , and never dare to think , save at the bidding , and according to the will , of those who rule them ; but to freemen , accustomed to manly in- quiry and argument , to manly sentiment ...
... never learned to use their own intelligent faculties , and never dare to think , save at the bidding , and according to the will , of those who rule them ; but to freemen , accustomed to manly in- quiry and argument , to manly sentiment ...
Side 44
... never was , and never can be , done . Moral character is not transferable property . It adheres to its possessor , and to him alone , and can never become the character of any other being . 2. The second class of perfectionists are ...
... never was , and never can be , done . Moral character is not transferable property . It adheres to its possessor , and to him alone , and can never become the character of any other being . 2. The second class of perfectionists are ...
Side 46
... never allow our- selves to be satisfied , till the last remains of them are overcome , and we are made meet for the inheritance of the saints in light . But if we agree with the class of perfectionists to whom reference has been made ...
... never allow our- selves to be satisfied , till the last remains of them are overcome , and we are made meet for the inheritance of the saints in light . But if we agree with the class of perfectionists to whom reference has been made ...
Indhold
1 | |
22 | |
34 | |
58 | |
72 | |
206 | |
239 | |
245 | |
472 | |
500 | |
506 | |
516 | |
518 | |
1 | |
14 | |
26 | |
251 | |
295 | |
312 | |
318 | |
328 | |
341 | |
362 | |
382 | |
400 | |
406 | |
414 | |
449 | |
64 | |
71 | |
86 | |
93 | |
198 | |
217 | |
244 | |
250 | |
259 | |
295 | |
305 | |
420 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
admit Algic ancient animal magnetism apostles appear argument baptism Beit Jibrin believe Bible body called Campbell Campbellites character christian church Congregationalism course divine doctrine duty earth effect Eleutheropolis eternal Euripides evil existence express fact faith feel gospel Greece Greek Greenland heart heaven Hebron holiness human Icelandic influence Jerusalem Jews kingdom of heaven knowledge language Logos Lord means ment mind Mishnah moral mountains nature object opinion original original sin Paedobaptists passage Paul perfect person Pharisees plain preacher preaching Presbyterian present principles prophets question reader reason regard regeneration religion religious remarks respect Saviour Scriptures SECOND SERIES sense sentiments sinners sins Socrates Sophocles soul speak spirit suppose teachers Testament testimony theological Thespis things Tholuck thou thought Tiberias tion translation true truth views Wady whole word writings
Populære passager
Side 317 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Side 291 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Side 166 - AS the hart panteth after the water brooks, •**• so panteth my soul after thee, O God. My soul thirsteth for God, for the living God : when shall I come and appear before God?
Side 236 - The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where'er I go, That there hath passed away a glory from the earth.
Side 132 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Side 151 - And the very God of peace sanctify you wholly ; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.
Side 448 - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord ; and he shall send Jesus Christ, which before was preached unto you : whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Side 306 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Side 231 - tis her privilege, Through all the years of this our life, to lead From joy to joy; for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith that all which we behold Is full of blessings.
Side 201 - I am come amongst you as you see at this time, not for my recreation and disport, but being resolved, in the midst and heat of the battle, to live or die amongst you all, to lay down for my God, and for my kingdom, and for my people, my honour and my blood, even in the dust.