Essays and Letters1903 |
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accept according actions activity Alexander II animal attainment become believe Bóndaref Brahmanism bread bread-labour Buddhism called cease Christ Christ's teaching Christian humanity Christian teaching Church classes condition conscience consciousness consider contrary corporal punishment deception demands desire doctrine Dumas educated effeminacy enlightened evil exist expressed external faith false feeling Gospels Government harmful hashish Holy human hypnotism ideal idolatry immoral inevitably infinite Jesus kill KREUTZER SONATA labour Leo Tolstoy letter live luxury man's mankind marriage means ment moral Moscow murder nations natural necessary never Non-Resistance one's opium pagan patriotism peasant perverted philosophy position possible preach priests punishment question reason relation religion religious result Russian Second Impression smoke society soul spirit struggle stupefying suffering Taoism terrible things Thomas à Kempis thought tion to-day tobacco true truth Tsar understand violence virtue welfare whole wine wish words
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Side 282 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Side 43 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Side 41 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. Be not ye therefore like unto them ; for your Father knoweth what things ye have need of before ye ask Him.
Side 283 - He who begins by loving Christianity better than Truth, will proceed by loving his own sect or Church better than Christianity, and end in loving himself better than all.
Side 42 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Side 278 - Rabbi,' for one is your teacher, and all ye are brethren. And call no man your father on the earth : for one is your Father, even he who is in heaven.
Side 7 - To feed the hungry, give drink to the thirsty, clothe the naked, bury the dead, loyally serve the king, formed the first duty of a pious man and faithful subject.
Side 282 - And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
Side 297 - If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.
Side 258 - The disciple is not above his master : but every one when he is perfected shall be as his master.