Francis Bacon: His Life and Philosophy, Del 2W. Blackwood, 1889 |
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Side 6
... mental , in contrast with the author's mean view of men in the political world , is fol- lowed by a reference to our forlorn state in being doomed to live so long on one food variously dressed - i.e . , on a small part even of the old ...
... mental , in contrast with the author's mean view of men in the political world , is fol- lowed by a reference to our forlorn state in being doomed to live so long on one food variously dressed - i.e . , on a small part even of the old ...
Side 13
... mental idea . The inadequacy of Bacon's criticism is nowhere more conspicuous than in his mis- taking their random physical conjectures for the essen- tial points of their systems . Neglecting the central conception of Heraclitus , who ...
... mental idea . The inadequacy of Bacon's criticism is nowhere more conspicuous than in his mis- taking their random physical conjectures for the essen- tial points of their systems . Neglecting the central conception of Heraclitus , who ...
Side 14
... mental problems are so defined that , in many directions , later ages have only filled in details ; and Aristotle , in his wide accumu- 1 They are so in equal degree in the philosophy of Bacon . A Acatalepsia . 15 lation of facts ...
... mental problems are so defined that , in many directions , later ages have only filled in details ; and Aristotle , in his wide accumu- 1 They are so in equal degree in the philosophy of Bacon . A Acatalepsia . 15 lation of facts ...
Side 17
... mental science ; that to gauge them by practical re- sults is like asking the use of a poem or the shape of a colour . But this view , to which we have been educated , is that of a critical age . It might have been possible to Lord ...
... mental science ; that to gauge them by practical re- sults is like asking the use of a poem or the shape of a colour . But this view , to which we have been educated , is that of a critical age . It might have been possible to Lord ...
Side 28
... mental dichotomy that , ranging all " things in heaven and earth " into such pairs as Knowledge and Ignorance , One and Many , Odd and Even , Motion and Rest , Being and Not Being , Atoms and Vacancy , Mind- and Chaos , Matter and Form ...
... mental dichotomy that , ranging all " things in heaven and earth " into such pairs as Knowledge and Ignorance , One and Many , Odd and Even , Motion and Rest , Being and Not Being , Atoms and Vacancy , Mind- and Chaos , Matter and Form ...
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Almindelige termer og sætninger
Acatalepsia Advancement of Learning alchemists ancient anticipated Aristotelian Aristotle Arnold of Villanova assertion Astronomy Atlantis Augmentis authority axioms Baconian belief bodies causes century conception Copernicus criticism Democritus Descartes discovery divine earth Essays experience facts fancy follows Francis Bacon Galileo Greeks heat human idea Idola Idola Fori ignorance Induction influence inquiry instances Instantiæ Instauratio Magna invention investigation Kepler knowledge later laws Leonardo da Vinci light Logic matter ment mental metaphysical method mind modern motion mystic Natural History Novum Organum observation Opus Majus Paracelsus Parmenides passage phenomena philosophy physical planets Plato practical principle protest realise reason recognise Redargutio reference regarded religion Rerum Roger Bacon says scepticism Scholasticism schoolmen seems sense simple natures speculations spirit stars suggested Sylva Sylvarum Telesio Temporis Partus theory things thinkers thought Timæus tion treatise true truth Tycho Brahe universe Veterum vide Whewell writes
Populære passager
Side 98 - If thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned ; and know that pride, Howe'er disguised in its own majesty, Is littleness ; that he who feels contempt For any living thing hath faculties Which he has never used, that thought with him Is in its infancy.
Side 127 - This grew speedily to an excess; for men began to hunt more after words than matter ; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses, and the varying and illustration of their works with tropes and figures, than after the weight of matter, worth of subject, soundness of argument, life of invention, or depth of judgment.
Side 103 - I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures, hath committed so many spoils; I hope I should bring in industrious observations, grounded conclusions, and profitable inventions and discoveries; the best state of that province.
Side 125 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind ; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Side 152 - All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Side 127 - For no perfect discovery can be made upon a flat or a level : neither is it possible to discover the more remote and deeper parts of any science, if you stand but upon the level of the same science, and ascend not to a higher science.
Side 166 - Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents.
Side 166 - Heat is a motion, expansive, restrained, and acting in its strife upon the smaller particles of bodies. But the expansion is thus modified ; while it expands all ways, it has at the same time an inclination upwards. And the struggle in the particles is modified also ; it is not sluggish, but hurried and with violence.
Side 123 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of State, for a proud mind to raise itself upon ; or a fort or commanding ground, for strife and contention ; or a shop, for profit or sale ; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Side 164 - Whatever phenomenon varies in any manner, whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation.