Francis Bacon: His Life and Philosophy, Del 2W. Blackwood, 1889 |
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Side 18
... bodies - had been started . It began with the first concep- tion of times and seasons . The alternation of light and darkness marked the day , a slight exercise of memory the year , the phases of the moon the month . The course of the ...
... bodies - had been started . It began with the first concep- tion of times and seasons . The alternation of light and darkness marked the day , a slight exercise of memory the year , the phases of the moon the month . The course of the ...
Side 37
... and discourses on the heav- enly bodies with some knowledge of Astronomy . His guesses in psychology and physiology recall those of Anaximander and the ' Timæus , ' and his whole specu- lation is pervaded by the idea of man - with.
... and discourses on the heav- enly bodies with some knowledge of Astronomy . His guesses in psychology and physiology recall those of Anaximander and the ' Timæus , ' and his whole specu- lation is pervaded by the idea of man - with.
Side 64
... bodies in repose and motion ; the descent and ascent of bodies on inclined planes ; the relation of initial force to speed , and of the motor power of machines to the weight of the bodies moved : ( b ) in Optics - the camera obscura ...
... bodies in repose and motion ; the descent and ascent of bodies on inclined planes ; the relation of initial force to speed , and of the motor power of machines to the weight of the bodies moved : ( b ) in Optics - the camera obscura ...
Side 65
... bodies are constrained to act . It is the method one must adhere to in all research into Nature . . . . True , she begins from Reason and ends in Experience ; we must begin with Experiment , and try to discover the Reason . " " The ...
... bodies are constrained to act . It is the method one must adhere to in all research into Nature . . . . True , she begins from Reason and ends in Experience ; we must begin with Experiment , and try to discover the Reason . " " The ...
Side 67
... ( 1473-1543 ) himself is remark- able for the caution with which he first put forth his 1 As regards the relation to each other of these movements , vide vol . i . pp . 9-14 . treatise on The Revolutions of the Heavenly Bodies , ' 67.
... ( 1473-1543 ) himself is remark- able for the caution with which he first put forth his 1 As regards the relation to each other of these movements , vide vol . i . pp . 9-14 . treatise on The Revolutions of the Heavenly Bodies , ' 67.
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Almindelige termer og sætninger
Acatalepsia Advancement of Learning alchemists ancient anticipated Aristotelian Aristotle Arnold of Villanova assertion Astronomy Atlantis Augmentis authority axioms Baconian belief bodies causes century conception Copernicus criticism Democritus Descartes discovery divine earth Essays experience facts fancy follows Francis Bacon Galileo Greeks heat human idea Idola Idola Fori ignorance Induction influence inquiry instances Instantiæ Instauratio Magna invention investigation Kepler knowledge later laws Leonardo da Vinci light Logic matter ment mental metaphysical method mind modern motion mystic Natural History Novum Organum observation Opus Majus Paracelsus Parmenides passage phenomena philosophy physical planets Plato practical principle protest realise reason recognise Redargutio reference regarded religion Rerum Roger Bacon says scepticism Scholasticism schoolmen seems sense simple natures speculations spirit stars suggested Sylva Sylvarum Telesio Temporis Partus theory things thinkers thought Timæus tion treatise true truth Tycho Brahe universe Veterum vide Whewell writes
Populære passager
Side 98 - If thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned ; and know that pride, Howe'er disguised in its own majesty, Is littleness ; that he who feels contempt For any living thing hath faculties Which he has never used, that thought with him Is in its infancy.
Side 127 - This grew speedily to an excess; for men began to hunt more after words than matter ; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses, and the varying and illustration of their works with tropes and figures, than after the weight of matter, worth of subject, soundness of argument, life of invention, or depth of judgment.
Side 103 - I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures, hath committed so many spoils; I hope I should bring in industrious observations, grounded conclusions, and profitable inventions and discoveries; the best state of that province.
Side 125 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind ; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Side 152 - All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Side 127 - For no perfect discovery can be made upon a flat or a level : neither is it possible to discover the more remote and deeper parts of any science, if you stand but upon the level of the same science, and ascend not to a higher science.
Side 166 - Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents.
Side 166 - Heat is a motion, expansive, restrained, and acting in its strife upon the smaller particles of bodies. But the expansion is thus modified ; while it expands all ways, it has at the same time an inclination upwards. And the struggle in the particles is modified also ; it is not sluggish, but hurried and with violence.
Side 123 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of State, for a proud mind to raise itself upon ; or a fort or commanding ground, for strife and contention ; or a shop, for profit or sale ; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Side 164 - Whatever phenomenon varies in any manner, whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation.