Pope. Essay on man, ed. by M. Pattison1878 |
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Side 3
... society , or social order , which is only a part of the general order . The perfection of virtue is a con- formity to the order of Providence here , crowned by the hope of full satisfaction hereafter . The argument of the Essay on Man ...
... society , or social order , which is only a part of the general order . The perfection of virtue is a con- formity to the order of Providence here , crowned by the hope of full satisfaction hereafter . The argument of the Essay on Man ...
Side 12
... society , political theorists had had recourse to the hypothesis of a prior condition of man antecedent to law . Law was thus referred to a positive cove- nant , or civil pact . The condition of humanity prior to this covenant was ...
... society , political theorists had had recourse to the hypothesis of a prior condition of man antecedent to law . Law was thus referred to a positive cove- nant , or civil pact . The condition of humanity prior to this covenant was ...
Side 13
... society . How does he explain it ? By none of the received theories , nor by any intelligible theory . He culls from all quarters anything that will tell , and offers a patchwork picture where the elegance of the phrase hides the ...
... society . How does he explain it ? By none of the received theories , nor by any intelligible theory . He culls from all quarters anything that will tell , and offers a patchwork picture where the elegance of the phrase hides the ...
Side 15
... changed manners and more refined society of the eighteenth century . The writer , be he poet or moralist , who deals with this range of reflection , must be prepared to have it said of him in the next generation that he is INTRODUCTORY .
... changed manners and more refined society of the eighteenth century . The writer , be he poet or moralist , who deals with this range of reflection , must be prepared to have it said of him in the next generation that he is INTRODUCTORY .
Side 37
... society , 251. And to individuals , 263. In every state , and every age of life , 273 . NOW then thyself , presume not God to scan , The proper study of mankind is man . Plac'd on this isthmus of a middle state , A being darkly wise ...
... society , 251. And to individuals , 263. In every state , and every age of life , 273 . NOW then thyself , presume not God to scan , The proper study of mankind is man . Plac'd on this isthmus of a middle state , A being darkly wise ...
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Almindelige termer og sætninger
Absalom and Achitophel Active and Moral allusion angels animals argument Aurelius Bacon beast blest bliss Bolingbroke brutes cæsura common couplet creatures death died divine doctors of divinity doctrine Dryden Dugald Stewart Dunciad earth edition English EPISTLE Essay ev'n ev'ry evil expression fame favourite fool giv'n Greek happiness heav'n Hooker human imperfect instinct int'rest Jeremy Taylor Joseph Warton king Latin laws Learn Leibnitz lines Lord Lord Bathurst Lord Bolingbroke Lucretius man's mankind Marcus Aurelius Milton mind nature nature's Newton o'er Oppian origin pain passage passions perfect Philomela Philos philosophical Plato pleasure Plutarch Poems poet poetry Pope Pope's pow'r pride principle prose qu'il reason rhyme ruling angels says self-love sense soul sphere thee Théodicée things thinks thou thought thro truth universe verse vice virtue Warburton Warton weak whole wise word writers
Populære passager
Side 30 - Lo, the poor Indian ! whose untutored mind Sees GOD in clouds, or hears Him in the wind ; His soul proud science never taught to stray Far as the solar walk or Milky Way...
Side 66 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Side 77 - As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Side 100 - Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Side 36 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Side 86 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Side 104 - They summ'd their pens; and, soaring the air sublime, With clang despised the ground, under a cloud In prospect: there the eagle and the stork On cliffs and cedar tops their eyries build: Part loosely wing the region; part, more wise, In common, ranged in figure, wedge their way, Intelligent of seasons, and set forth Their aery caravan, high over seas Flying, and over lands, with mutual wing Easing their flight...
Side 33 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Side 63 - What shocks one part will edify the rest, Nor with one system can they all be blest. The very best will variously incline, And what rewards your virtue, punish mine. Whatever is, is right.
Side 30 - Heav'n from all creatures hides the book of fate, All but the page prescrib'd, their present state: From brutes what men, from men what spirits know ; Or who could suffer being here below? The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.