Celtic Folklore: Welsh and Manx, Bind 1Clarendon Press, 1901 - 718 sider |
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Side ix
... question had in some instances to be considerably lengthened and in some others modified in other ways . Then as to the deductive half of the work , it may be mentioned that certain portions of the folklore , though ever apt to PREFACE ...
... question had in some instances to be considerably lengthened and in some others modified in other ways . Then as to the deductive half of the work , it may be mentioned that certain portions of the folklore , though ever apt to PREFACE ...
Side xi
... questions bearing on the fortunes here of other races . In the series which suggests itself the fairies come first as the oldest and lowest people : then comes that which I venture to call Pictish , possessed of a higher civilization ...
... questions bearing on the fortunes here of other races . In the series which suggests itself the fairies come first as the oldest and lowest people : then comes that which I venture to call Pictish , possessed of a higher civilization ...
Side xiii
... questions for the Welsh people whom he wished to examine . His fascinating interpreter put them into terse Welsh , and the whole thing was done . I could almost venture to write out the dialogue , which gave back to the great French ...
... questions for the Welsh people whom he wished to examine . His fascinating interpreter put them into terse Welsh , and the whole thing was done . I could almost venture to write out the dialogue , which gave back to the great French ...
Side xvii
... question of race 336 Sundry instances of things unlucky · 342 · 346 Manx reserve and the belief in the Enemy of Souls The witch of Endor's influence and the respecta- bility of the charmer's vocation Public penance enforced pretty ...
... question of race 336 Sundry instances of things unlucky · 342 · 346 Manx reserve and the belief in the Enemy of Souls The witch of Endor's influence and the respecta- bility of the charmer's vocation Public penance enforced pretty ...
Side xix
... question of classification . The fairy cave of the Arennig Fawr The cave of Mynyd y Cnwc . Waring's version of ... questions it raises Owen ousting Arthur as a cave - dweller Arthur previously supplanting a divinity of the class of the ...
... question of classification . The fairy cave of the Arennig Fawr The cave of Mynyd y Cnwc . Waring's version of ... questions it raises Owen ousting Arthur as a cave - dweller Arthur previously supplanting a divinity of the class of the ...
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ac yn aeth afanc Allhallows amser Anglesey Arianrhod Bedgelert Bendith Bettws y Coed Brython bychan cael called Cambrian Cardiganshire Carnarvon cattle cave Ceiri Corwrion Cwn Annwn daeth dancing Davies edited English Evans eyes fair family fairies fairy rings farm farmer father Fawr fenodyree Ffynnon folklore Gethin Jones girl Glasfryn Glasynys Goidelic heard Hughes husband hynny idynt ILeyn ILyn instance Irish island Isle Jones lady lake legend lived London look Mabinogion Mamau Manx Marchlyn Mawr means mentioned mewn mother mountain Nant Nefyn neighbourhood neighbouring never night old woman once Owen parish Pembrokeshire Picts Roberts seen servant spot story supposed tale told Trefriw Tylwyth Teg wedi Welsh wife Williams witch word wraig wrth Ynys yr hen yr oed yn Ystrad
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Side 283 - The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
Side 75 - The elf-queen, with hir joly companye, Daunced ful ofte in many a grene mede; This was the olde opinion, as I rede. I speke of manye hundred yeres ago; But now can no man see none elves mo. For now the grete charitee and...
Side 283 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Side xlviii - Persis videri possit. adeo ista toto mundo consensere quamquam discordi et sibi ignoto. nee satis aestimari potest quantum Romanis debeatur, qui sustulere monstra, in quibus hominem occidere religiosissimum erat, mandi vero etiam saluberrimum.
Side xxxi - A Collection of Pieces in the Irish Language, compiled in part about the middle of the Twelfth Century.
Side 384 - That is a well at which are the hazels and inspirations (?) of wisdom, that is, the hazels of the science of poetry, and in the same hour their fruit, and their blossom and their foliage break forth, and these fall on the well in the same shower, which raises on the water a royal surge of purple.
Side 349 - People suffering from rheumatism go there. They bathe the part affected with water, and afterwards tie a piece of rag to the tree which overhangs the well. The rag is not put in the water at all, but is only put on the tree for luck. It is a stunted, but very old tree, and is simply covered with rags.
Side 348 - June from Mr. JH Davies of Lincoln College, Oxford, relating to a Glamorganshire holy well, situated near the pathway leading from Coychurch to Bridgend. It is the custom there, he states, for people suffering from any malady to dip a rag in the water, and to bathe the affected part of the body, the rag being then placed on a tree close to the well. When Mr. Davies passed that way, some three years previously, there were, he adds, hundreds of such shreds on the tree, some of which distinctly presented...
Side 98 - Once on a time, when a midwife from Nanhwynan had newly got to the Hafodydd Brithion to pursue her calling, a gentleman came to the door on a fine grey steed and bade her come with him at once. Such was the authority with which he spoke, that the poor midwife durst not refuse to go, however much it was her duty to stay where she was. So she mounted behind him, and off they went, like the flight of a swallow, through Cwmllan, over the Bwlch, down Nant yr Aran, and over the Gadair to Cwm Hafod Ruffydd...
Side 311 - If you go to the bacon-flick, cut me a good bit; Cut, cut and low, beware of your maw; Cut, cut and round, beware of your thumb, That me and my merry men may have some, Sing, fellows, sing, Hagman-heigh.