Basic Questions on Healthcare: What Should Good Care Include?John Kilner, John Frederic Kilner Kregel Publications - 112 sider Cutting-edge medical ethics issues are addressed by nationally recognized experts. "The BioBasics Series" confronts the maze of challenging questions raised by twenty-first-century bio-technology with biblical responses and uncompromising respect for all human life. |
Indhold
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Is it okay to ask a doctor who is not a Christian | 37 |
What is a medical record and do I have access | 43 |
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Basic Questions on Healthcare: What Should Good Care Include? John Kilner Ingen forhåndsvisning - 2004 |
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able abortion afford health insurance and/or answer Ben Mitchell benefits and risks Bioethics and Human blood transfusion Center for Bioethics Christian patients Christian physicians Church clinical committees and consultants concerns confidentiality consultation team coverage desire developed discuss embryos ethics committee ethics consultation example faith family members funds harm healing healthcare decisions healthcare needs healthcare plan HIPAA Hippocrates Hippocratic Oath Human Dignity important informed consent insurance company Internet involved issues Jesus managed medi medical conditions medical decision-making medical information medical interventions medical records medical treatment medically necessary Medicare medicine ment obtain offer options organ donation parents Parish nurses payment person physician-assisted suicide practice pray prayer premiums procedures question rationing receive regarding relationship religious beliefs request require seek sexually transmitted diseases situations Spanish Web spiritual stem cell research therapies tient tion treat trust truth vaccines withhold
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Side 77 - Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.
Side 60 - Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others.
Side 88 - You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
Side 80 - Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.
Side 22 - The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
Side 79 - — but not everything is beneficial. Everything is permissible — but not everything is constructive. Nobody should seek his own good, but the good of others
Side 106 - I will abstain from harming or wronging any man by it. I will not give a fatal draught to anyone if I am asked, nor will I suggest any such thing. Neither will I give a woman means to procure an abortion. I will be chaste and religious in my life and in my practice. I will not cut, even for the stone, but I will leave such procedures to the practitioners of that craft. Whenever I go into a house, I will go to help the sick and never with the intention of doing harm or injury. I will not abuse my...
Side 2 - For more information on membership in the Center or its various resources, including present or future books in the Horizons in Bioethics Series, contact the Center at: The Center for Bioethics and Human Dignity 2065 Half Day Road Bannockburn, IL 60015 USA Phone: (847) 317-8180 Fax: (847) 317-8101 Information and ordering are also available through the Center's World Wide Web site on the Internet: www.cbhd.org. Life on the Line Ethics, Aging, Ending Patients' Lives, and Allocating Vital Resources...
Side 90 - For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong (2 Cor.