Chapters from the Bible of the AgesGiles Badger Stebbins The editor, 1872 - 400 sider |
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Side 20
... senses , abstinence from sexual indulgence , and ideas derived from spiritual teachers , man should approach God , who , full of glory and perfection , works in the heart , and to whom only votaries freed from passion and desire can ...
... senses , abstinence from sexual indulgence , and ideas derived from spiritual teachers , man should approach God , who , full of glory and perfection , works in the heart , and to whom only votaries freed from passion and desire can ...
Side 23
... senses , and forsake the consequences for the purification of their souls , and , although employed , forsake the fruit of action , obtain infinite happiness ; whilst the man who is unemployed , being attached to the fruit by the agent ...
... senses , and forsake the consequences for the purification of their souls , and , although employed , forsake the fruit of action , obtain infinite happiness ; whilst the man who is unemployed , being attached to the fruit by the agent ...
Side 29
... sense , immaterial ; and before mind , or the reasoning power , he produced consciousness , the internal monitor , the ruler . And before them both he produced the great principle of the soul , or first expansion of the divine idea ...
... sense , immaterial ; and before mind , or the reasoning power , he produced consciousness , the internal monitor , the ruler . And before them both he produced the great principle of the soul , or first expansion of the divine idea ...
Side 32
... sense of religious consecration to their work , are self- sacrificing , heroic , and though in a perfectly peaceful way- aggressive . They believe in actively propagating their faith , and the movement has something of the zealous ...
... sense of religious consecration to their work , are self- sacrificing , heroic , and though in a perfectly peaceful way- aggressive . They believe in actively propagating their faith , and the movement has something of the zealous ...
Side 41
... senses uncon- trolled , immoderate in his enjoyments , idle and weak , Mara ( the tempter ) will certainly overcome him , as the wind blows down a weak tree . He who lives without looking for pleasures , his senses well controlled , his ...
... senses uncon- trolled , immoderate in his enjoyments , idle and weak , Mara ( the tempter ) will certainly overcome him , as the wind blows down a weak tree . He who lives without looking for pleasures , his senses well controlled , his ...
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Almindelige termer og sætninger
Agni Atheism beauty believe Bible bless body Brahm Brahmana Brahminism Buddha Buddhist called charity child Christ Christian church Confucius conscience creatures creed death deeds divine doctrine duty earth Epictetus eternal evil existence eyes faith Father fear feeling Free Religion give glory God's gods happiness harmony hath heart heaven highest holy honor human idea immortal Indra infinite inspiration intelligence Jesus Judaism justice Keshub Chunder Sen kingdom of heaven knowledge labor light live Lord man's mankind Master means mercy mind Mithra moral nature ness never Nirvana noble Ormuzd peace perfect piety praise prayer principles pure purity race reason religious revealed reverence Rig Veda sacred sacrifice sect seek sense soul spirit suffer superstition supreme Talmud teach thee theology things thought tion true truth universal unto Varuna Vedas virtue wisdom wise woman words worship Zoroaster
Populære passager
Side 160 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Side 161 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Side 78 - Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Side 126 - Charity suffereth long, and is kind ; charity envieth not ; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil ; rejoiceth not in iniquity, but rejoiceth in the truth ; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth : but whether there be prophecies they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish...
Side 79 - And they that shall be of thee shall build the old waste places : thou shalt raise up the foundations of many generations ; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
Side 79 - Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun...
Side 367 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Side 125 - ... But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you ; that ye may be the children of your Father which is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same ? And if ye salute your brethren only, what do ye more than others?
Side 79 - ... if thou draw out thy soul to the hungry, and satisfy the afflicted soul ; then shall thy light rise in obscurity, and thy darkness be as the noon-day; and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones : and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Side 159 - We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.