 God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing...  An Essay on the Origin of Evil - Side 1af William King - 1732 - 111 siderFuld visning - Om denne bog
 | John Wesley - 1790 - 736 sider
...may confider, (t.) It is in effeft agreed on all hands, that the nature of God is incomprehenfible by human underftanding ; and not only his nature, but likewife his powers and faculties, and the way* and methods in which he exercifes them, are fo far beyond our reach, that we are utterly incapable... | |
 | Richard Watson - 1831 - 458 sider
...the nature of GOD is incomprehensible by human understanding; and not only his nature, but likewise W h ;w XWmՕ ˪ n9 /Yv>mu U V! XW: v խ R^ exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | Thomas Stackhouse - 1836 - 790 sider
...it is in itself, is incomprehensible by human understanding : and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so for beyond our reach, that we are utterly incapable of framing just and adequate... | |
 | Anglican fathers - 1841 - 398 sider
...it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | James Buchanan - 1864 - 650 sider
...the nature of God is incomprehensible by human understanding ; and not only His nature, but likewise His powers and faculties, and the ways and methods in which He exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
 | 1881 - 824 sider
...is in itself, is incomprehensible by the human understanding ; and not only his nature but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach that we are utterly incapable of forming exact and adequate... | |
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