The Harmony of the Divine Attributes in the Contrivance and Accomplishment of Man's RedemptionJonathan Leavitt, 1831 - 348 sider |
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Side 1
... Adam's guilt , and is under the penal consequences that follow upon it . Adam , the natural and moral principle of mankind . An hereditary corruption is transmitted to all that are propagated from him . The account the scripture gives ...
... Adam's guilt , and is under the penal consequences that follow upon it . Adam , the natural and moral principle of mankind . An hereditary corruption is transmitted to all that are propagated from him . The account the scripture gives ...
Side 2
... Adam , in the place of it , the highest heaven . Adam's life was attended with innocent infirmities , from which the glorified life is entirely exempt . The felicity of heaven exceeds the first , in the manner , degrees , and ...
... Adam , in the place of it , the highest heaven . Adam's life was attended with innocent infirmities , from which the glorified life is entirely exempt . The felicity of heaven exceeds the first , in the manner , degrees , and ...
Side 13
... Adam hath pur- chased for us a title to a better inheritance than was forfeited by the earthly one , we may , with the more affectionate gratitude , extol the favour and power of our Redeemer . God who is the living foundation of all ...
... Adam hath pur- chased for us a title to a better inheritance than was forfeited by the earthly one , we may , with the more affectionate gratitude , extol the favour and power of our Redeemer . God who is the living foundation of all ...
Side 15
... Adam was created with the perfections of grace . The progress of the most excellent saints is incomparably short of his beginning ; by this we may , in part , conjecture at the beauty of holiness in him , of which one faint ray ...
... Adam was created with the perfections of grace . The progress of the most excellent saints is incomparably short of his beginning ; by this we may , in part , conjecture at the beauty of holiness in him , of which one faint ray ...
Side 16
... Adam , who perfectly understood universal nature , the offices of its parts , the harmony of the whole , and all the just laws of union by which God hath joined together such a multitude of beings so distant and disagreeing , and how ...
... Adam , who perfectly understood universal nature , the offices of its parts , the harmony of the whole , and all the just laws of union by which God hath joined together such a multitude of beings so distant and disagreeing , and how ...
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Almindelige termer og sætninger
Adam admirable affections angels appear attributes believe blessed blessedness blood body carnal cause Christian command consider corrupt covenant creature crucified death of Christ declared Deity delight desert of sin discover divine grace divine power doctrine doth earth efficacy enemies esteem eternal evil excellent expiate faculties faith Father favour fear felicity flesh glorious glory God's gospel grace guilty happiness hath heart heathens heaven holiness honour human nature infinite innocent Israel Israelites Jesus Christ Jews John iii John xvii justice knowledge light live Lord Mediator ment mercy Messiah mind miracles misery moral mystery ness obedience object pardon perfect person pleasure promise Psalm punishment purity reason receive Redeemer redemption repentance respect revealed righteousness sacrifice saith salvation Satan satisfaction Saviour scripture sense signify sinner sins Son of God soul Spirit sufferings supreme Tertullian things thou tion torments truth understanding unto virtue visible wisdom wrath wrath of God
Populære passager
Side 335 - Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah the Prince, shall be seven weeks, and threescore and two weeks ; the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself...
Side 291 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Side 347 - Now the Lord is that Spirit : and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord.
Side 274 - And the times of this ignorance God winked at ; but now commandeth all men every where to repent : because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Side 118 - While they promise them liberty, they themselves are the servants of corruption : for of whom a man is overcome, of the same is he brought in bondage.
Side 182 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Side 196 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Side 16 - When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him...
Side 195 - Then cometh the end, when he shall deliver up the kingdom to God, even the Father ; when he shall have abolished all rule and all authority and power. For he must reign, till he hath put all his enemies under his feet.
Side 74 - Therefore as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners ; so by the obedience of one shall many be made righteous.