The Living Age, Bind 243Living Age Company, 1904 |
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Side 14
... hand on the tele- graph . He peered into the darkness ahead , we could see nothing , but after a moment's hesitation his hand went down . He had rung the engines off , and almost immediately we were going full speed astern . Then it was ...
... hand on the tele- graph . He peered into the darkness ahead , we could see nothing , but after a moment's hesitation his hand went down . He had rung the engines off , and almost immediately we were going full speed astern . Then it was ...
Side 22
... hand to hand , as it were , with Death . It seemed as though nothing could out- weary the doctor . Early and late he labored , going the rounds of the garri- son - they would not allow him in the fort , the telegraph quarters , and the ...
... hand to hand , as it were , with Death . It seemed as though nothing could out- weary the doctor . Early and late he labored , going the rounds of the garri- son - they would not allow him in the fort , the telegraph quarters , and the ...
Side 35
... hands ; but to see the fellow stand - he , a grown man - unresisting while Sir Jocelyn whipped him , was so revolting a sight that I could not forbear be- seeching the Baronet to stay his hand . " Well , then , I have done ! " cried he ...
... hands ; but to see the fellow stand - he , a grown man - unresisting while Sir Jocelyn whipped him , was so revolting a sight that I could not forbear be- seeching the Baronet to stay his hand . " Well , then , I have done ! " cried he ...
Side 37
... hand with a mixture of respect and tenderness which she could not resent , and raised it to his lips . " Let me also understand , " he mur- mured , " that I am forgiven as well for my own sins as for my Kinsman's . I pray you do not ...
... hand with a mixture of respect and tenderness which she could not resent , and raised it to his lips . " Let me also understand , " he mur- mured , " that I am forgiven as well for my own sins as for my Kinsman's . I pray you do not ...
Side 90
... hands were large and dim- pled ; " beautiful hands , " his sister calls them ; he was proud of them and had a slight ... hand , loved the world ; how , with the acute powers of observation and the intuition amounting almost to second ...
... hands were large and dim- pled ; " beautiful hands , " his sister calls them ; he was proud of them and had a slight ... hand , loved the world ; how , with the acute powers of observation and the intuition amounting almost to second ...
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Almindelige termer og sætninger
artist asked Balzac beauty called Captain Marryat Christian Church cried criticism Dorothy doubt Elizabeth Brownrigge English eyes face fact Father feel fellah foreign France French George Gissing give Government hand Hanska heart Holy Orders hour House of Commons human humor interest Japan Jesus Lady less letters literature LIVING AGE look Lord Lychgate Madame Marrakesh matter means ment mind moral Mother Mozart nation nature ness never night once party passed Patty perhaps Peter Simple political poor preacher preaching present question religion religious round Russian seemed sense sermons side sion Sir Jocelyn Sir William Harcourt social speak speech spirit story sure tell Thackeray things thought Tilly tion to-day truth Tsar ture turned voice whole words writing young
Populære passager
Side 467 - What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Side 247 - The lot is cast into the lap ; but the whole disposing thereof is of the LORD.
Side 360 - Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.
Side 478 - ... in which, nowadays, a stage has been reached where the exploited and oppressed class - the proletariat cannot attain its emancipation from the sway of the exploiting and ruling class - the bourgeoisie - without, at the same time, and once and for all, emancipating society at large from all exploitation, oppression, class distinctions and class struggles.
Side 56 - The civil magistrate may not assume to himself the administration of the Word and Sacraments, or the power of the keys of the kingdom of heaven : yet he hath authority, and it is his duty to take order, that unity and peace be preserved in the Church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline be prevented or reformed, and all the ordinances of God duly settled, administered, and observed.
Side 478 - That in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch...
Side 349 - The majority of the following poems are to be considered as experiments. They were written chiefly with a view to ascertain how far the language of conversation in the middle and lower classes of society is adapted to the purposes of poetic pleasure.
Side 394 - Count each affliction, whether light or grave, God's messenger sent down to thee ; do thou With courtesy receive him ; rise and bow ; And, ere his shadow pass thy threshold, crave Permission first his heavenly feet to lave ; Then lay before him all thou hast ; allow No cloud of passion to usurp thy brow, Or mar thy hospitality ; no wave Of mortal tumult to obliterate The soul's marmoreal calmness : Grief should be Like joy, majestic, equable, sedate ; Confirming, cleansing, raising, making free ;...
Side 440 - I dare say I made a gaby of myself to the world : pray, my good friend, hast thou never done likewise ? If thou hast never been a fool, be sure thou wilt never be a wise man.
Side 333 - I hope, are the best and most musical performers. After tea we sally forth to walk in good earnest. Mrs. Unwin is a good walker, and we have generally travelled about four miles before we see home again. When the days are short, we make this excursion in the former part of the day, between church-time and dinner. At night we read and converse, as before, till supper, and commonly finish the evening either with hymns or a sermon ; and last of all the family are called to prayers.