The Living Age, Bind 243Living Age Company, 1904 |
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Side 2
... asked to sketch his general conception of the physical uni- verse , he would probably have said that it essentially consisted of various sorts of ponderable matter , scattered in different combinations through space , exhibiting most ...
... asked to sketch his general conception of the physical uni- verse , he would probably have said that it essentially consisted of various sorts of ponderable matter , scattered in different combinations through space , exhibiting most ...
Side 7
... asked by philosophy ; but they are not prop- er questions to be asked by science . For , logically , they are ante- cedent to science , and we must reject the sceptical answers to both of them before physical science becomes possi- ble ...
... asked by philosophy ; but they are not prop- er questions to be asked by science . For , logically , they are ante- cedent to science , and we must reject the sceptical answers to both of them before physical science becomes possi- ble ...
Side 8
... asked to do if it accounted for the sequence of our individual sen- sations , that it was concerned only with the " laws of Nature , " and not with the inner character of physical reality ; disbelieving , indeed , that any such physical ...
... asked to do if it accounted for the sequence of our individual sen- sations , that it was concerned only with the " laws of Nature , " and not with the inner character of physical reality ; disbelieving , indeed , that any such physical ...
Side 19
... asked . " Why , what can it be ? There is only one message I could possibly send to my friends , " the boy rejoined , as his dark face the image of his father's - lit up with inspiration . " Tell them that I will do all I can to walk in ...
... asked . " Why , what can it be ? There is only one message I could possibly send to my friends , " the boy rejoined , as his dark face the image of his father's - lit up with inspiration . " Tell them that I will do all I can to walk in ...
Side 20
... asked , with sudden eagerness . The Somali who had spoken stared in amazement at being addressed in his own tongue by a European . " Akal ( master ) , I said it was the soldiers ' doctor , " he answered , when his surprise allowed him ...
... asked , with sudden eagerness . The Somali who had spoken stared in amazement at being addressed in his own tongue by a European . " Akal ( master ) , I said it was the soldiers ' doctor , " he answered , when his surprise allowed him ...
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Almindelige termer og sætninger
artist asked Balzac beauty called Captain Marryat Christian Church cried criticism Dorothy doubt Elizabeth Brownrigge English eyes face fact Father feel fellah foreign France French George Gissing give Government hand Hanska heart Holy Orders hour House of Commons human humor interest Japan Jesus Lady less letters literature LIVING AGE look Lord Lychgate Madame Marrakesh matter means ment mind moral Mother Mozart nation nature ness never night once party passed Patty perhaps Peter Simple political poor preacher preaching present question religion religious round Russian seemed sense sermons side sion Sir Jocelyn Sir William Harcourt social speak speech spirit story sure tell Thackeray things thought Tilly tion to-day truth Tsar ture turned voice whole words writing young
Populære passager
Side 467 - What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Side 247 - The lot is cast into the lap ; but the whole disposing thereof is of the LORD.
Side 360 - Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.
Side 478 - ... in which, nowadays, a stage has been reached where the exploited and oppressed class - the proletariat cannot attain its emancipation from the sway of the exploiting and ruling class - the bourgeoisie - without, at the same time, and once and for all, emancipating society at large from all exploitation, oppression, class distinctions and class struggles.
Side 56 - The civil magistrate may not assume to himself the administration of the Word and Sacraments, or the power of the keys of the kingdom of heaven : yet he hath authority, and it is his duty to take order, that unity and peace be preserved in the Church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline be prevented or reformed, and all the ordinances of God duly settled, administered, and observed.
Side 478 - That in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch...
Side 349 - The majority of the following poems are to be considered as experiments. They were written chiefly with a view to ascertain how far the language of conversation in the middle and lower classes of society is adapted to the purposes of poetic pleasure.
Side 394 - Count each affliction, whether light or grave, God's messenger sent down to thee ; do thou With courtesy receive him ; rise and bow ; And, ere his shadow pass thy threshold, crave Permission first his heavenly feet to lave ; Then lay before him all thou hast ; allow No cloud of passion to usurp thy brow, Or mar thy hospitality ; no wave Of mortal tumult to obliterate The soul's marmoreal calmness : Grief should be Like joy, majestic, equable, sedate ; Confirming, cleansing, raising, making free ;...
Side 440 - I dare say I made a gaby of myself to the world : pray, my good friend, hast thou never done likewise ? If thou hast never been a fool, be sure thou wilt never be a wise man.
Side 333 - I hope, are the best and most musical performers. After tea we sally forth to walk in good earnest. Mrs. Unwin is a good walker, and we have generally travelled about four miles before we see home again. When the days are short, we make this excursion in the former part of the day, between church-time and dinner. At night we read and converse, as before, till supper, and commonly finish the evening either with hymns or a sermon ; and last of all the family are called to prayers.