Marham, Sir John, Account of his Canon Chronicus His Account of the brazen Serpent confidered 226 250, 251 Marfi, their fuppofed Abilities to cure the Bitings of Serpents Minerva, her Difference with Neptune about the Athenians 255, 256 85 Minos, his Family, Genealogy, and Time of Life 63 169 Her Death 243 Mneves the Egyptian, who 335 Governed his People by unwritten Laws 336 Moabites enfnare the Ifraelites into Idolatry 285 Monceius, his Account of Aaron's making the Ifraelites naked 118 of Joshua confidered Moon and Sun, the Miracle of their standing still at the Word Mofes leads the Ifraelites into the Wilderness of Shur 389, &c. I Perhaps not led to Marah by the Pillar of the Cloud Smites the Rock at Rephidim His Hands holden up give Victory to the Ifraelites With Nadab, Aaron and Abihu, fees the God of Ifrael In the Mount forty Days and Nights Finds the Ifraelites at their idolatrous Games Expoftulates with Aaron the Idolatry of the People ibid. 148 Exhorts the Ifraelites in the last Month of his Life 299 ibid. His Death Where buried His Character and Conduct examined Views His Manner of leading the Ifraelites examined His Conduct thought by the Princes of the Congregation con- His Adminiftration not managed by any private or selfish ibid. ibid. Why he did not permit the Ifraelites to attempt Canaan 307 308 300 ibid. 302 Character given of him by our modern Deifts 309 His divine Miffion proved from the Facts recorded by him 311 323-327 ibid.-330 Would not have given the Ifraelites written Laws without a ibid. Was the first that ever gave written Laws to a People 334 Some Some of his Laws confidered 337-343 Mufes, thought to have been originally but three Mythologifts, their extravagant Fictions 56 Their Accounts of Perfons faid to be defcended of the Gods upon what founded 68-73 Latin, their Fable about Prometheus 96 Greek, their Fable about Prometheus 97 N. Nadab and Abihu, their Deaths 157 85 Neptune and Minerva, their Difference about the Athenians 331 89 O. Ophiogenes, their fuppofed Abilities to cure the Bitings of Serpents Papifts chargeable with Idolatry 162 125 425 Philiftines, whence their Strength and Increase of People fo doing Phoroneus firft taught the Greeks to kindle Fire 287-293 98 Pillar of the Cloud before the Ifraelites, not an artificial Signal 310 Plato, his Account of Prometheus how to be understood Pluto, where he lived, when he left Crete What Punishment Jupiter inflicted on him ibid. Pfylli, their reputed Abilities to cure the Bite of Serpents 255, 256 Quails given to the Ifraelites Q. 103 9 A kind of Birds, common on the Coats near the Red Sea ibid. 430 Reason thought to dictate the Worship of Images in the early Rephidim, Place fo called, where 127 14, 18 Rock in the Wilderness did not follow the Camp of the Ifraelites, 15 20 How long it fupplied the Ifraelites with Water S. 385 What the Mythologifts might mean by his eating and vomiting State of Crete in his Times His Reign, the golden Age ibid. Scholiaft upon Callimachus, his Remark upon the Inscription on the Tomb of Jupiter Serpents, fiery, deftroy the Ifraelites Brazen Serpent, what Judgment to be formed of it Serpents of a red or fiery Colour, another Kind found Sefoftris, Opinions about his Times Not Brother of Danaus Not the fame Perfon as Egyptus 178 179 Not Not the Son of Pharaoh, who was drowned in the Red Sea. 181 173 149 Shadow, a whimfical Conceit of the Rabbins about it answered 153, 154 29-34 Sun, Miracle of its ftanding ftill in Joshua's Time confidered, 389, &c. How pertinent to the Circumstances both of the Canaanites and Ifraelites Not unobserved by the Heathen Aftronomers Occafioned the Fable of Phaeton The Chinese Accounts of it Could not be a mere Vapour in the Air Objections to it anfwered Ibid. 395, &c. 397 398 400 401 Spencer, Doctor, his Interpretation of Ezekiel xx. 26. refuted Statutes not good, no Part of the Ritual Law A vifible Demonftration given of its having been directed by God End for which it was directed 154 154, 155 ibid. 407, &c. First Structure in the World for the Purposes of Religion Erected at the dividing Canaan, when and why Tangier, Infcription faid to have been found there Tartarus, what Country fo named in the early Ages |