The Sacred Classics: Or, Cabinet Library of Divinity, Bind 7J. Hatchard&Son, 1834 |
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Side xxvii
... our " high calling . " In conclusion , we com- mend this volume , with heartfelt prayers for its utility to the reader , by permitting the gifted author once more to speak for himself . " Sermons , INTRODUCTORY ESSAY . xxvii.
... our " high calling . " In conclusion , we com- mend this volume , with heartfelt prayers for its utility to the reader , by permitting the gifted author once more to speak for himself . " Sermons , INTRODUCTORY ESSAY . xxvii.
Side xxviii
... speak for himself . " Sermons , " says he , towards the close of the dedication before quoted , " are arguments against us , unless they make us better ; and no sermon is received as it ought , unless it makes us quit a vice or be in ...
... speak for himself . " Sermons , " says he , towards the close of the dedication before quoted , " are arguments against us , unless they make us better ; and no sermon is received as it ought , unless it makes us quit a vice or be in ...
Side 3
... speaking , the object of his mercy : and the mercy which dwelt in an infi- nite circle , became confined to a little ring , and dwelt here below ; and here shall dwell below , till it hath carried all God's portion up to heaven , B 2 ...
... speaking , the object of his mercy : and the mercy which dwelt in an infi- nite circle , became confined to a little ring , and dwelt here below ; and here shall dwell below , till it hath carried all God's portion up to heaven , B 2 ...
Side 5
... the use of writing and speak- ing at distance , the intervals of rest and labour , ( either of which , if they were perpetual , would be intolerable , ) the needs of nature and the provisions THE MIRACLES OF THE DIVINE MERCY . 5.
... the use of writing and speak- ing at distance , the intervals of rest and labour , ( either of which , if they were perpetual , would be intolerable , ) the needs of nature and the provisions THE MIRACLES OF THE DIVINE MERCY . 5.
Side 8
... speak without art , when I speak of that which hath no measure , ) God made us capa- ble of one sort of his mercies , and we made ourselves capable of another . God is good and gracious , ' that is , desirous to give great gifts : and ...
... speak without art , when I speak of that which hath no measure , ) God made us capa- ble of one sort of his mercies , and we made ourselves capable of another . God is good and gracious , ' that is , desirous to give great gifts : and ...
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angels apostle appetites believe blessing body called cause cerning charity Christ Christian church commandments covenant death deceive desires devil discourses divine mercy duty dwell end of faith enemy eternal evil excellent faith Father fear felicity flesh folly forgive give glory God's godliness gospel grace grace of God hate hath given heart heaven honour hope infinite infirmity Irenæus Jesus Jews John Hatchard justified labour live Lord lust man's marriage measures ment nature necessity ness never numbers obedience ourselves pardon pass passion Paul person Pharisees pleasure Plutarch portion pray prayer pretend promises reason rejoice religion repentance righteousness evangelical saith St salvation Salvian Scripture secret secure sermons servant sinner sins sorrow soul Spirit Spirit of God suffer taught tell temptation tempted Tertullian things thou tion trouble true ture understand unless unto virtue weak wife wise words καὶ τὴν
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Side 99 - Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue : whereby are given unto us exceeding great and precious promises : that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Side 86 - Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Side 234 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us...
Side 269 - But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side 259 - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
Side 84 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 151 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church (italics mine).
Side 69 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Side 113 - I have said, Ye are gods ; and all of you are children of the most high. 7 But ye shall die like men, and fall like one of the princes.
Side 161 - ... but there the frost overtook them, and bound them fast in ice, till the young herdsmen took them in their stranger snare. It is the unhappy chance of many men, finding many inconveniences upon the mountains of single life, they descend into the valleys of marriage to refresh their troubles, and there they enter into fetters, and are bound to sorrow by the cords of a man's or woman's peevishness...