The Works of the Rev. John Wesley, Bind 8Printed at the Conference-Office ... by Thomas Cordeux, agent, 1811 |
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Side 27
... considering , whether it were a command of God or not , " forget to eat his bread , " abstain , not only from pleasant , but even from needful food . Like St. Paul , who , after he was " led into Damascus , was three days without sight ...
... considering , whether it were a command of God or not , " forget to eat his bread , " abstain , not only from pleasant , but even from needful food . Like St. Paul , who , after he was " led into Damascus , was three days without sight ...
Side 30
... considering that for his sin , the anger of God was hanging over all creatures . ) " Who can tell , if God will turn and repent , and turn away from his fierce anger , that we perish not ? " And their labour was not in vain . The fierce ...
... considering that for his sin , the anger of God was hanging over all creatures . ) " Who can tell , if God will turn and repent , and turn away from his fierce anger , that we perish not ? " And their labour was not in vain . The fierce ...
Side 61
... Consider the lilies of the field how they grow ; they toil not , nei- ther do they spin : " And yet I say unto you , that even Solomon in all his glory , was not arrayed like one of these . " Wherefore , if God so clothe the grass of ...
... Consider the lilies of the field how they grow ; they toil not , nei- ther do they spin : " And yet I say unto you , that even Solomon in all his glory , was not arrayed like one of these . " Wherefore , if God so clothe the grass of ...
Side 65
... consider now , what we are to understand on the other hand , by serving mammon . And , first , it implies , the trusting in riches , in money , or the things purchaseable thereby , as our strength , the mean whereby we shall per- form ...
... consider now , what we are to understand on the other hand , by serving mammon . And , first , it implies , the trusting in riches , in money , or the things purchaseable thereby , as our strength , the mean whereby we shall per- form ...
Side 69
... consider , and tho- roughly to understand . .. 16. Our Lord does not here require , that we should be utterly without thought , even touching the concerns of this life . A giddy , careless temper , is at the farthest remove from the ...
... consider , and tho- roughly to understand . .. 16. Our Lord does not here require , that we should be utterly without thought , even touching the concerns of this life . A giddy , careless temper , is at the farthest remove from the ...
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Antinomianism Apostle believe beware blood body called cast out devils children of God children of men Christian Church Church of England darkness death desire doth earth endeavour eternal everlasting evil faith false Prophets fast Father fear flesh forbid fruit give glory grace hand hath hear heathen heaven hell Holy Ghost imagine Jehonadab Jesus Christ judge kind kingdom kingdom of heaven labour light likewise live mammon mankind manner mean mercy mind nature neighbour ness observe offend ourselves outward peace pearls before swine perfect plain pray prayer preach Prophets reason receive Rechab regard rejoice Religion repentance righteousness saith Satan Scripture Secondly sense SERMON shew sinners sins soul speak spirit steward suppose tempers temptation thee thine things thou art Thou shalt thy heart thyself true truth unto walk wandering thoughts whatsoever wherein whole word
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Side 222 - And unto him that smiteth thee on the one cheek offer also the other ; and him that taketh away thy cloak forbid not to take thy coat also.
Side 301 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died and was buried; and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Side 182 - But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Side 214 - He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ^(But this spake he of the Spirit, which they that believe on him should receive : for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) ^Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Side 102 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Side 305 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things : but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Side 111 - Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Side 239 - ... promises, kindly stepped in, and carried him away, to where the wicked cease from troubling, and where the weary are at rest ! It is during the time that we lived on this farm, that my little story is most eventful.
Side 190 - A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.
Side 84 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.