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Side xiii
... and Jacob , in the kingdom of heaven . Indeed- " The person who habitually con- templates ALL mankind as children of one com- mon Father , and appointed to one common b destiny , cannot be a persecutor or a bigot ; DEDICATION . xiii.
... and Jacob , in the kingdom of heaven . Indeed- " The person who habitually con- templates ALL mankind as children of one com- mon Father , and appointed to one common b destiny , cannot be a persecutor or a bigot ; DEDICATION . xiii.
Side xvi
... mankind . Indeed their object is to facilitate the spread of Scriptural Knowledge by means of her divine handmaid CHARITY . Both volumes are designed " for the service of TRUTH , by one who would be glad to attend and grace her triumphs ...
... mankind . Indeed their object is to facilitate the spread of Scriptural Knowledge by means of her divine handmaid CHARITY . Both volumes are designed " for the service of TRUTH , by one who would be glad to attend and grace her triumphs ...
Side xx
... mankind : such we believe to have been the design of Dr. Evans ; and most cordially do we wish success to an undertaking so praiseworthy . ” T British Critic . CONTENT S. DEDICATION Advertisement Opinions of Reviews ...
... mankind : such we believe to have been the design of Dr. Evans ; and most cordially do we wish success to an undertaking so praiseworthy . ” T British Critic . CONTENT S. DEDICATION Advertisement Opinions of Reviews ...
Side 4
... mankind : ' Tis reason our great Master holds so dear ; ' Tis reason's injured rights his wrath resents ; ' Tis reason's voice obey'd his glories crown'd . YOUNG . Many , indeed , are the inducements which should operate 4 INTRODUCTION .
... mankind : ' Tis reason our great Master holds so dear ; ' Tis reason's injured rights his wrath resents ; ' Tis reason's voice obey'd his glories crown'd . YOUNG . Many , indeed , are the inducements which should operate 4 INTRODUCTION .
Side 7
... mankind . It is not so much the possession , as it is the proper use of reason , which constitutes the superiority of man over the brute creation . The freaks of enthusiasm , and the mum- meries of superstition , arise from the dormant ...
... mankind . It is not so much the possession , as it is the proper use of reason , which constitutes the superiority of man over the brute creation . The freaks of enthusiasm , and the mum- meries of superstition , arise from the dormant ...
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Almindelige termer og sætninger
Abraham Rees academy admirable ANDREW KIPPIS apostles Arminianism Bangorian Controversy became benevolence blessed born Bunhill Fields Calvinistic Cambridge character charity Chris Christian Christian world Church of England College commandment congregation controversy D. D. BISHOP D. D. DIED death decease differ disciples Discourses Dissenters divine doctrines Doddridge duties earth esteem excellent faith father friends glory Gospel happiness hath heart heaven holy honour infidelity Jesus Christ JOHN judge kingdom labours learning liberty Lincolnshire living London Lord mankind MARISCHAL COLLEGE meekness ment mind minister ministry NATHANIEL LARDNER nature ness octavo opinions ordained ourselves Oxford party peace perfect persecution piety preached preacher PREBENDARY principles profession published reason rectory religion religious respect SAMUEL STENNETT Saviour Scriptures sects sentiments settled soon soul spirit talents temper Testament theology THEOPHILUS LINDSEY things THOMAS SECKER thou tians tion Tracts truth uncharitableness unto virtue volumes of Sermons whilst writings zeal
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Side 36 - The old man told him that he worshipped the fire only, and acknowledged no other God ; at which answer Abraham grew so zealously angry, that he thrust the old man out of his tent, and exposed him to all the evils of the night and an unguarded condition. When the old man was gone, God called to Abraham, and asked him where the stranger was? He replied, I thrust him away because he did not worship thee...
Side 202 - I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able, for ye are yet carnal : for whereas there is among you envying, and strife, and divisions, are ye not carnal and walk as men...
Side 59 - A new commandment I give unto you : That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are My disciples, if you have love one for another.
Side 70 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Side 162 - Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Side 123 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 224 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ; but sanctify the Lord God in your hearts : and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear...
Side 89 - ... most retired privacies — let her follow him to the mount, and hear his devotions and supplications to God. Carry her to his table to view his poor fare, and hear his heavenly discourse.
Side 23 - I shall never be able to finish what I have begun, unless I be removed into some quiet parsonage, where I may see God's blessings spring out of my mother earth, and eat my own bread in peace and privacy; a place where I may, without disturbance, meditate my approaching mortality, and that great account which all flesh must give at the last day to the God of all spirits.
Side 243 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is. in truth, the word of God, which effectually worketh also in you that believe.