The Yale Literary Magazine, Bind 4Yale Literary Society, 1839 |
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Side 4
... moral and immor- tal beings . We propose to undertake , in the following pages , the grateful task of considering the nature , and tracing the influence of this apparently highest of human emotions , in some of its most stri- king and ...
... moral and immor- tal beings . We propose to undertake , in the following pages , the grateful task of considering the nature , and tracing the influence of this apparently highest of human emotions , in some of its most stri- king and ...
Side 5
... moral , as gravity in the physical world - attracting it on with mighty and constant force to a higher and nobler state of intellectual existence . Such emotions , the most exalted species of spiritual poetry , such capabilities ...
... moral , as gravity in the physical world - attracting it on with mighty and constant force to a higher and nobler state of intellectual existence . Such emotions , the most exalted species of spiritual poetry , such capabilities ...
Side 6
... moral emo- tion - potent as the strongest springs of human action , it comes upon the soul to strengthen , ennoble , and inspire . Similar to that feeling which hallows the works of antiquity , and gives ad- ditional charms to the ...
... moral emo- tion - potent as the strongest springs of human action , it comes upon the soul to strengthen , ennoble , and inspire . Similar to that feeling which hallows the works of antiquity , and gives ad- ditional charms to the ...
Side 7
... moral feeling and inflamed by passion . By what did the empires of the past fall , unless by the hand of some favorite and cherished son ? The clash of arms , the blood of hosts , have marked the strug- gles of opposing heroes who ...
... moral feeling and inflamed by passion . By what did the empires of the past fall , unless by the hand of some favorite and cherished son ? The clash of arms , the blood of hosts , have marked the strug- gles of opposing heroes who ...
Side 8
... moral , and not the physical nature of man , by whose influence , intelligence and morality are to be diffused , government improved , and the world reformed . And in its exercise , is there nothing to delight ? nothing to ennoble ...
... moral , and not the physical nature of man , by whose influence , intelligence and morality are to be diffused , government improved , and the world reformed . And in its exercise , is there nothing to delight ? nothing to ennoble ...
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beauty Bishop of Autun bosom breath bright brow character charms church of Rome clouds dark death deep delight Demijohn dream dwell earth emotions fair fancy father fear feel flowers Ganymede gaze genius glory grave Grib hand happiness hath heart heaven honor hope hour human imagination immortal influence Jedediah JEREMIAH DAY land LATIN ANTHOLOGY liberty light living look lyre Maverick mind moral morning mountain nation nature never night noble o'er once opinions pale passed passion Périgord Phaon Pinetown pleasure poet poetry present PRESIDENT DAY principles Protestantism reader Sappho scenes seemed sentiment shade smile song soon sorrow soul spirit strange sweet tears thee things thou thought tion tones true truth Viola virtue voice wave wild wind wonder YALE COLLEGE YALE LITERARY MAGAZINE young youth
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Side 223 - I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
Side 458 - But that I am forbid To tell the secrets of my prison-house, I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Side 476 - O'er treasures burthening life, and buried deep In cavern-tomb, and sought through shades and stealth, By some pale mortal, trembling at his wealth. But woe for those who trample o'er a mind ! A deathless thing ! They know not what they do, Nor what they deal with. Man perchance may bind The flower his step hath bruised ; or light anew The torch he quenches ; or to music wind Again the lyre-string from his touch that flew ; — But for the soul I — oh I tremble, and beware To lay rude hands upon...
Side 49 - Alas, sir ! a commonwealth ought to be but as one huge christian personage, one mighty growth and stature of an honest man, as big and compact in virtue as in body...
Side 482 - Before the gates there sat On either side a formidable shape; The one seemed woman to the waist, and fair, But ended foul in many a scaly fold Voluminous and vast, a serpent armed With mortal sting.
Side 241 - Thanks for that lesson — it will teach To after-warriors more Than high Philosophy can preach, And vainly preach'd before. That spell upon the minds of men Breaks never to unite again, That led them to adore Those Pagod things of sabre sway With fronts of brass, and feet of clay.
Side 345 - Oh for a tongue to curse the slave, Whose treason, like a deadly blight, Comes o'er the councils of the brave, And blasts them in their hour of might...
Side 250 - T is not the union of returning sounds, Nor all the pleasing artifice of rhyme, And quantity, and accent, that can give This all-pervading spirit to the ear, Or blend it with the movings of the soul. 'T is a mysterious feeling, which combines Man with the world around him, in a chain Woven of flowers...
Side 2 - An Inquiry respecting the Self-determining Power of the Will; or Contingent Volition. By Jeremiah Day, President of Yale College. New Haven : Herrick & Noyes. 1838.
Side 104 - For home he had not: home is the resort Of love, of joy, of peace, and plenty, where, Supporting and supported, polish'd friends And dear relations mingle into bliss.