The Four Gospels: Translated from the Greek. With Preliminary Dissertations, and Notes Critical and Explanatory, Bind 2George Campbell W. Wells, and T.B. Wait and Company, 1811 |
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Side 28
... intended in the passage , there is a necessity for using names more definitive . It is not often necessary , for naming the parts of dress , to re- tain the terms of a dead language . The English translators have never done it , as far ...
... intended in the passage , there is a necessity for using names more definitive . It is not often necessary , for naming the parts of dress , to re- tain the terms of a dead language . The English translators have never done it , as far ...
Side 30
... intended for distinguishing them from the heathen , and consequently as sacred 19 : the knots of strings which they were appointed to put upon the four corners or wings , as they called them , did not suit any other form of outer ...
... intended for distinguishing them from the heathen , and consequently as sacred 19 : the knots of strings which they were appointed to put upon the four corners or wings , as they called them , did not suit any other form of outer ...
Side 66
... intended for the public ear , he gave them this express injunction , What I tell you in darkness , that speak ye in light . And what ye hear in the ear , that preach ye upon the house- tops . He assigns the reason , the divine decree ...
... intended for the public ear , he gave them this express injunction , What I tell you in darkness , that speak ye in light . And what ye hear in the ear , that preach ye upon the house- tops . He assigns the reason , the divine decree ...
Side 68
... intended to be conveyed in the apologue , or parable , may be to the intelligent , it is obscure , compared with the literal sense , which , to the unintelligent , proves a kind of veil . The one is , as it were , open to the senses ...
... intended to be conveyed in the apologue , or parable , may be to the intelligent , it is obscure , compared with the literal sense , which , to the unintelligent , proves a kind of veil . The one is , as it were , open to the senses ...
Side 70
... intended to adumbrate . This use , how- ever , not uncommon among the fathers of the third century , has given rise to the definition of a sacra- ment , as the visible sign of an invisible grace ; a defi- nition to which some regard has ...
... intended to adumbrate . This use , how- ever , not uncommon among the fathers of the third century , has given rise to the definition of a sacra- ment , as the visible sign of an invisible grace ; a defi- nition to which some regard has ...
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admit adopted ancient answer Apostle appear applied Arias Arias Montanus better Beza Beza's Bible blasphemy called Castalio Cene Christian church common translation common version consequence consider convey Crit criticism denomination denote Diss divine doctrine employed English translation Erasmus Evangelists evidence example expression favour former French ginal give given Gospel Greek Greek word guage Hebrew Hellenistic heresy Hist holy writ Houbigant idiom import instances interpreter Irenæus Jews justly language Latin latter literal Lord Luke manner margin Matth meaning mentioned method N. T. ch never obscure observed occasion Old Testament opinion original term Pagnin passage periphrasis person perspicuity Pharisees phrases preters Proleg pronoun proper propriety quæ reason regard remark rendered sacramentum sacred penmen Sadducees Scripture sect sense sentence sentiments Septuagint signifies Simon sion sometimes style thing thought tion trans verb verse Versions du N. T. Vulgate wherein εν
Populære passager
Side 354 - And they reasoned with themselves, saying, If we shall say, From heaven ; he will say unto us, Why did ye not then believe him? But if we shall say, Of men ; we fear the people ; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Side 47 - But unto the Son .he saith, Thy throne, O God, is for ever and ever : a sceptre of righteousness is the sceptre of thy kingdom.
Side 364 - Unto you therefore which believe he is precious : but unto them which be disobedient, the Stone which the builders disallowed, the same is made the head of the corner...
Side 39 - And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Side 178 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Side 15 - And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin : for I feared thee, because thou art an austere man : thou takest up that thou layedst not down, and reapest that thou didst not sow.
Side 380 - And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Side 49 - For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Side 114 - I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able, for ye are yet carnal : for whereas there is among you envying, and strife, and divisions, are ye not carnal and walk as men...
Side 47 - And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.