Reflections on revealed and profane theology, addressed to ... lord Brougham, containing remarks on his lordship's 'Discourse of natural theology'.
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Side 101 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Side 48 - For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
Side 57 - And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Side 38 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
Side 76 - More to be desired are they than gold, yea, than much fine gold : sweeter also than honey and the honey-comb. Moreover by them is Thy servant warned : and in keeping of them there is great reward.
Side 75 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Side 48 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
Side 40 - My substance, was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes, did see my substance, yet being imperfect ; and, in thy book, all my members, were written, which, in continuance, were fashioned, when, as yet, there was none of them.