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their greatest strength weakness when he rises up! and how weak will they all appear together at the day of judgment! Thus we may apply those words in the song of Moses, Exod. xv. 6. “ Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.” And how great doth the majesty of God appear in overturning the world from time to time, to accomplish his designs, and at last in causing the earth and heavens to flee away, for the advancement of the glory of his kingdom !
VII. From what has been said, we may see the glorious wisdom of God. It shows the wisdom of God in creating the world, in that he has created it for such an excellent use, to accomplish in it so glorious a work. And it shows the wisdom of divine Providence, that he brings such great good out of such great evil, in making the fall and ruin of mankind, which in itself is so sorrowful and deplorable, an occasion of accomplishing such a glorious work as redemption, and of erecting such a glorious building, whose top should reach unto heaven, and of bringing his elect to a state of such unspeakable happiness. And how glorious doth the wisdom of God appear in that long course and series of great changes in the world, in bringing such order out of confusion, in so frustrating the most subtle machinations, and in causing the greatest works of Satan, those in which he has most glorified himself, to be wholly turned into occasions of so much the more glorious triumph of his Son Jesus Christ! And how wonderful is the wisdom of God, in bringing all such manifold and various changes and overturnings in the world to such a glorious period at last, and in so directing all the wheels of providence by his skilful hand, that every one of them conspires, as the manifold wheels of a most curious machine, at last to strike out such an excellent issue, such a manifestation of the divine glory, such bappiness to his people, and such a glorious and everlasting kingdom to his Son!
VIII. From what has been said, we may see the stability of God's mercy and faithfulness to his people; how he never forsakes his inheritance, and remembers his covenant to them through all generations. Now we may see what reason there was for the words of the text, “ The moth shall eat them up like a garment, and the worm shall eat them like wool; but
a my righteousness shall endure for ever and ever, and my salvation from generation to generation.” And now we may see abundant reason for that name of God which he reveals to Moses, Exod. ii. 14. “And God said unto Moses, I am that I am:" i. e. I am the same that I was when I entered into covenant with Abraham, Isaac, and Jacob, and ever shall be the same: I shall keep covenant for ever: Í am self-sufficient, all-sufficient, and immutable.
And now we may see the truth of Psa. xxxvi. 5, 6. « Thy mercy, O Lord, is in the heavens: and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep.” And if we consider what has been said, we need not wonder that the Psalmist, in the 136th Psalm, so often repeats this, For his mercy endureth for ever: as if he were in an ecstasy at the consideration of the perpetuity of God's mercy to his church, delighted to think of it, and knew not how but continually to express it. Let us with like pleasure and joy celebrate the everlasting duration of God's mercy and faithfulness to his church and people, and let us be comforted by it under all the dark circumstances of the church of God, and all the uproar and confusions that are in the world, and all the threatenings of the church's enemies. And let us take encouragement earnestly to pray for those glorious things which God has promised to accomplish for his church.
IX. Hence we may learn how happy a society the church of Christ is. For all this great work is for them. Christ undertook it for their sakes, and for their sakes he carries it on; it is because he has loved them with an everlasting love. For their sakes he overturns states and kingdoms. For their sakes he shakes heaven and earth. He gives men for them, and people for their life. Since they have been precious in God's sight, they have been honourable; and therefore be first gives the blood of his own Son, and then, gives the blood of all their enemies, many thousands and millions, all nations that stand in their way, as a sacrifice to their good.
For their sakes he made the world, and for their sakes he will destroy it; for their sakes he built heaven, and for their sakes he makes his angels ministering spirits. Therefore the apostle says, 1 Cor. iii. 21, &c. “All things are yours : whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours." How blessed is this people, who are redeemed from among men, and are the first fruits unto God, and to the Lamb; who haye God in all ages for their protection and help! Deut. xxxiii. 29. “ Happy art thou, o Israel ; who is like unto thee, O people saved by the Lord, the shield of thy help, and whó is the sword of thy excellency! and thine enemies shall be found liars unto thee, and thou shalt tread upon their high places."
Let who will prevail now, let the enemies of the church exalt themselves as much as they will, these are the people that shall finally prevail. The last kingdom shall finally be theirs; the kingdom shall finally be given into their hands, and shall not be left to other people. We have seen to what a blessed issue things shall finally be brought, and what glory
they shall arrive at, and remain in possession of, for ever and ever; after all the kingdoms of the world are come to an end, and the earth is removed, and mountains are carried into the depth of the sca, or where the sea was, and this lower earth shall all be dissolved. O happy people, and blessed society! Well may they spend an eternity in praises and hallelujabs to him who hath loved them, and will love them to eternity.
X. And, lastly, hence all wicked men, all that are in a Christless condition, may see their exceeding misery. You that are such, whoever you are, shall have no part or lot in this matter. You are never the better for any of these things: yea, your guilt is but so much the greater, and the misery you are exposed to so much the more dreadful. You are some of those against whom God, in the progress of the work, exercises so much manifest wratb ; some of those enemies who are liable to be made Christ's footstool, to be ruled with a rod of iron, and to be dasbed in pieces. You are some of the seed of the serpent, to bruise the head of which is one great design of all this work. Whatever glorious things God accomplishes for his church, they will not be glorious to you. The most glorious times of the church are always the most dismal to the wicked and impenitent. (Isa. Ixvi, 14.)--And so we find,
. wherever glorious things are foretold concerning the church, there terrible things are foretold concerning the wicked, its enemies. So it ever has been in remarkable deliverances wrought for the church; there has been also a remarkable execution of wrath upon its enemies. When God delivered the children of Israel out of Egypt; at the same time he remarkably poured out his wrath on Pharaoh and the Egyptians. When he brought them into Canaan by Joshua, and gave them that good land, he remarkably executed wrath upon the Canaanites.
When they were delivered out of their Babylonish captivity, signal vengeance was inflicted on the Babylonians. When the Gentiles were called, and the elect of God were saved by the preaching of the apostles, Jerusalem and the persecuting Jews were destroyed in a most awful manner. I might observe the same concerning the glory accomplished to the church in the days of Constantine, at the overthrow of Satan's visible kingdom in the downfal of Antichrist, and at the day of judgment. In all these instances, and especially in the last, there have been, or will be, exhibited most awful tokens of the divine wrath against the wicked.
God will indeed make use of you in this affair; but it will be for the glory of his justice, and not of his mercy. The enemies of God are reserved for the triumph of Christ's glorious power in overcoming and punishing them. You are some of those who shall be consumed with this accursed world after the day of judgment, when Christ and his church shall
triumphantly and gloriously ascend to heaven.--Therefore let all who are in a Christless condition seriously consider these things, and not be like the foolish people of the old world, who would not take warning, when Noah told them, that the Lord was about to bring a flood of waters upon the earth; or like the people of Sodom, who would not regard, when Lot told them, that God would destroy that city, and would not flee from the wrath to come, and so were consumed in that terrible destruction.
And now I would say, to conclude my whole discourse on this subject, “ These sayings are faithful and true, and blessed is he that keepeth these sayings. Behold, Christ cometh quickly, and his reward is with bim, to render to every man according as his work shall be. And he that is unjust, shall be unjust still; and be that is filthy, shall be filthy still; and he that is holy, shall be holy still. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city: for without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. He that testifieth' these things, saith, Surely I come quickly. Amen; even so come Lord Jesus.''