The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Bind 12Luke Hansard & Sons, 1811 |
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Side 7
... appears from his own words : " This " doctrine [ of a future state ] was universally believed . Now Moses , as a legislator , was to lay down laws to the Jews , and he B 4 66 was as to the double doctrine of the old philosophers ...
... appears from his own words : " This " doctrine [ of a future state ] was universally believed . Now Moses , as a legislator , was to lay down laws to the Jews , and he B 4 66 was as to the double doctrine of the old philosophers ...
Side 18
... appears from the sentence pronounced upon them by the mouth of the Prophet Ezekiel : " Ye pollute your- " selves with your idols even unto this day : and shall " I be enquired of by you , O House of Israel ? As I " live , saith the Lord ...
... appears from the sentence pronounced upon them by the mouth of the Prophet Ezekiel : " Ye pollute your- " selves with your idols even unto this day : and shall " I be enquired of by you , O House of Israel ? As I " live , saith the Lord ...
Side 30
... appears from his own mention of the cases of Achan and of David . Ought he not then , by all the rules of honest reason , to have understood the proposition - denied , in the same sense he understands the proposition - granted ? If in ...
... appears from his own mention of the cases of Achan and of David . Ought he not then , by all the rules of honest reason , to have understood the proposition - denied , in the same sense he understands the proposition - granted ? If in ...
Side 46
... appear un- 66 equal ? " I say , an equal providence must needs be attended with such circumstances as to occasion men's observations of inequality . This proposition he affirms is , in plain terms , equivalent to this other , that an ...
... appear un- 66 equal ? " I say , an equal providence must needs be attended with such circumstances as to occasion men's observations of inequality . This proposition he affirms is , in plain terms , equivalent to this other , that an ...
Side 47
... appears from the reason of the thing that this administration did not begin to be exerted in particular cases , till the civil laws of the republic had failed of their efficacy . Thus where any crime , as for instance , disobedience to ...
... appears from the reason of the thing that this administration did not begin to be exerted in particular cases , till the civil laws of the republic had failed of their efficacy . Thus where any crime , as for instance , disobedience to ...
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absurd abuse Alliance amongst argument atheists Author believe book of Job Christian church Cicero civil society clergy common conclude confute consider contradiction Deity Divine Legation doctrine end of civil equal providence established evil extraordinary providence false favour future give God's moral attributes Gospel hath historian honour human ideas idolatry independency infinite insinuate Israelites Jewish Jews justice King knowledge learned letter liberty Livy Lord Bolingbroke magistrate mankind manner matter means ment Moses natural theology never notions object observed occasion offended opinion Pagan particular philosopher polytheism pretended principles prove Puritans purpose question reader reason religious society revelation rewards and punishments says his Lordship sect sense shew shewn sophism soul speak spirit superstition suppose tells theism theocracy theology thing thought tion true truth urim and thummim Valerius Antias virtue W's Account Warburton whole wisdom and power words writer
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Side 36 - All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Side 35 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Side 36 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
Side 35 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Side 52 - And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Side 160 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Side 263 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.
Side 51 - In all their affliction He was afflicted, and the angel of His presence saved them ; in His love and in His pity He redeemed them ; and He bare them, and carried them all the days of old.
Side 114 - ... true eloquence I find to be none but the serious and hearty love of truth; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Side 51 - BEHOLD, the Lord's hand is not shortened, that it cannot save; Neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear.