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according Aeneas appears arms authority better Book called cited comes common connection construction course death earth Edition English examples explained expression Extra fcap follows Forb force gives Greek hand heart heaven Homer idea imitation implies indic Introd Introduction Italy land later Latin light Lucr Lucretius meaning natural original pass passage perhaps phrase Plaut poet poetical probably quae reading reference represented Ribb Ribbeck Roman round says Second Edition seems sense Servius shows side stands story stream suggests supposed thinks thought Translated trees Trojan turn Turnus usual viii Virgil whole wind
Side 250 - The lonely mountains o'er and the resounding shore a voice of weeping heard and loud lament ; from haunted spring and dale edged with poplar pale the parting Genius is with sighing sent; with flower-inwoven tresses torn the nymphs in twilight shade of tangled thickets mourn.
Side 236 - And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Side 11 - Gautama, los. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.
Side 93 - Let down the flood, and half dissolv'd by day. Rustles no more ; but to the sedgy bank Fast grows, or gathers round the pointed stone, A crystal pavement, by the breath of Heaven Cemented firm ; till, seiz'd from shore to shore, The whole imprison'd river growls below.
Side 137 - Abide with me from morn till eve, For without Thee I cannot live ; Abide with me when night is nigh, For without Thee I dare not die.
Side 240 - Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
Side 241 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal : but when lust, By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first be^ ing.
Side 313 - On the other side, Incensed with indignation, Satan stood Unterrified, and like a comet burned, That fires the length of Ophiuchus huge In the arctic sky, and from his horrid hair Shakes pestilence and war.