The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement of Learning, Divine and HumanW. Pickering, 1825 - 402 sider |
Fra bogen
Resultater 1-5 af 27
Side 6
... sometimes in the zeal and jealousy of divines , sometimes in the severity and arrogancy of politicians , and sometimes in the errors and imper- fections of learned men themselves . I hear the former sort say , that knowledge is of those ...
... sometimes in the zeal and jealousy of divines , sometimes in the severity and arrogancy of politicians , and sometimes in the errors and imper- fections of learned men themselves . I hear the former sort say , that knowledge is of those ...
Side 27
... sometimes it comes from vice ; so it may be fitly said that " paupertas est virtutis for- tuna " ( poverty is the fortune of virtue ) ; though sometimes it may proceed from misgovernment and accident . Surely Solomon hath pronounced it ...
... sometimes it comes from vice ; so it may be fitly said that " paupertas est virtutis for- tuna " ( poverty is the fortune of virtue ) ; though sometimes it may proceed from misgovernment and accident . Surely Solomon hath pronounced it ...
Side 30
... sometimes too far to bring things to per- fection , and to reduce the corruption of manners to honesty of precepts , or examples of too great height . And yet hereof they have caveats enough in their own walks . For Solon , when he was ...
... sometimes too far to bring things to per- fection , and to reduce the corruption of manners to honesty of precepts , or examples of too great height . And yet hereof they have caveats enough in their own walks . For Solon , when he was ...
Side 31
... sometimes to the injury of the re- public ; for he spoke rather as if in the republic of Plato , than in Rome ) . And the same Cicero doth excuse and expound the philosophers for going too far , and being too exact in their prescripts ...
... sometimes to the injury of the re- public ; for he spoke rather as if in the republic of Plato , than in Rome ) . And the same Cicero doth excuse and expound the philosophers for going too far , and being too exact in their prescripts ...
Side 32
... sometimes not good for me to give , but are always good for you to follow . " And so Seneca , after he had consecrated that Quin- quennium Neronis to the eternal glory of learned governors , held on his honest and loyal course of good ...
... sometimes not good for me to give , but are always good for you to follow . " And so Seneca , after he had consecrated that Quin- quennium Neronis to the eternal glory of learned governors , held on his honest and loyal course of good ...
Andre udgaver - Se alle
Almindelige termer og sætninger
according action affections amongst ancient Apophthegms argument Aristotle Augustus Cæsar better body Cæsar Callisthenes causes chiefly Cicero civil cometh conceit contemplation corrupt deficient Democritus Demosthenes discourse divers divine doctrine doth doubt duty earth Epictetus error excellent fable farther felicity former fortune Francis Bacon glory handled hath heathen heaven honour human humour imagination inquiry invention judgment Julius Cæsar kind king knowledge labour ledge light likewise Machiavel majesty maketh man's manner matter medicine men's metaphysic mind moral natural philosophy natural theology nevertheless observations opinion orator Paracelsus particular perfection persons Plato pleasure poesy poets precept princes propound quæ reason received religion rhetoric saith sciences Scriptures seemeth sense shew sion Socrates sophisms sort soul speak speech spirit subtilty syllogism Tacitus things tion touching Trajan true truth ture unto virtue whereas wherein whereof whereunto wisdom wise words writing Xenophon
Populære passager
Side 313 - I seen also under the sun, and it seemed great unto me: there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Side 158 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Side 13 - Jupiter's chair. ^<fo conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works ; divinity or philosophy ; but rather let men endeavour an endless progress, or proficience in both...
Side 57 - So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Side 309 - He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
Side 364 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Side 267 - But men must know, that in this theatre of man's life, it is reserved only for God and angels to be lookers on...
Side 226 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Side 52 - ... for, as water will not ascend higher than the level of the first spring-head from whence it descendeth, so knowledge derived from Aristotle, and exempted from liberty of examination, will not rise again higher than the knowledge of Aristotle.
Side 142 - Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice. therefore poesy feigns them more just in retribution, and more according to revealed providence.