Oh no-for such properties wondrous had they, From mountains or planets, to atoms of sense; All which some examples more clearly will show. The first thing that was tried was the head of °Voltaire, One time was put in With a garment that Alexander the Great, A long row of almshouses, amply endowed, And down, down, the farthing's worth came with a bounce. Again was performed an experiment rare ; The heart of good Howard, now partly decayed; It was found, with surprise, that the whole of his brother By further experiments (no matter how), It was found that ten chariots weighed less than one plough: When a bee chanced to light on the opposite scale. Ten doctors, ten lawyers, two courtiers, one earl, All heaped in one balance, and swinging from thence, Last of all, the whole world was bowled in at the grate, Then bring those good actions which pride overrates, MISS JANE TAYLOR. CXVII. THE JUST MAN. A JUST man is always simple. He is a man of direct aims and purposes. There is no complexity in his motives, and, thence, there is no järring or discordancy in his character. He wishes to do right, and in most cases he does it; he may err, but it is by mistake of judgment, and not by perversity of intention. The moment his judgment is enlightened, his action is corrected. Setting before himself always a clear and worthy end, he will never pursue it by any concealed or unworthy means. We may carry our remarks, for illustration, both into private and into public life. Observe such a man in his home, there is a charm about him, which no artificial grace has ever had the power to bestow; there is a sweetness, I had almost said a music, in his manners, which no sentimental refinement has ever given. His speech ever fresh from purity and rectitude of thought, controls all that are within its hearing, with an unfelt, and yet a resistless sway. Faithful to every domestic trust, as to his religion and his God, he would no more prove recreant to any loyalty of home, than he would blaspheme the Maker in whom he believes, or than he would forswear the heaven in which he hopes. Fidelity and truth to those bound by love and nature to his heart, are to him most sacred principles; they throb in the last recesses of his moral being, they are embedded in the life of his life; and to violate them, or even think of violating them, would seem to him as a spiritual extermination, the suicide of his soul. Nor is such a man unrewarded, for the goodness that he so largely gives is largely paid back to him again; and though the current of his life is transpârent, it is not shallow; on the contrary, it is deep and strong. The river that fills its channel, glides smoothly along in the power of its course; it is the stream which scarcely covers the ruggedness of its bed, that is turbulent and noisy. With all this gentleness, there is exceeding force; with all this meekness, there is imperative command; but the force is the force of wisdom, and the command is the command of love. And, yet, the authority which rûles so effectually, never gathers an angry or an irritable cloud over the brow of the ruler; and this sway which admits of no resistance, does not repress one honest impulse of nature, one movement of the soul's high freedom, one bound of joy from the heart's unbidden gladness, in the spirit of the governed. Take this character into public life. Place him before the people as candidate for their legislative suffrages; he is there for no selfish ambition, and, willing to be most loyal to his country, he will be no traitor to his conscience. Place him in the representative assembly to which these willing suffrages send him, he maintains inviolate the trust given to him; with a brave eloquence, he maintains the rights of the citizens; with a grave dignity, he maintains the privileges of the senator. Place him in the council of the executive magistrate, and no favor can win him, and no danger can appall; indifferent to office, and fearless of power, he will assert the highest right, and he will stand by it, whatever be the cost. Place him on the bench of justice, no prejudice can approach him, no passion can move him. Nothing can ruffle the august placidity of his soul, except it be the stirrings of a gracious pity. Unmoved he sits, while all around him heaves; he listens not to popular clamor, he cares not for the scowl of power; and while he is guardian, no corruption shall sully the fountain of justice, and no obstruction shall impede its stream. Place him in the presence of a tyrant; call upon him for his opinion, let life or death hang on the result, he will not speak rashly but he will not speak falsely. Let the tyrant cajole and fondle, it avails not; let the tyrant rail and threaten, it is still as vain; let wife entreat; let children hang upon his neck; let friends beseech; let multitudes implore; he meets affection with affection; he weeps, while others weep; but fixed as the rock in the ocean, the tempest may crash about his head, and the waves strike against his breast, his foundation based unchangeably on the centre of eternal right, his head majestically erect, gloriously lifted up to heaven, bends not before the shock, and his breast receives the tempest only to shiver it. Place him in the dungeon; shut him in from the fair earth and the open sky; wrench him from the delights of home; let him be loaded with years; let him be enfeebled by sickness; let him be wearied with confinement; let life hang by the finest thread that ever held a spirit from its God; the unwavering faith of a true man upholds him, and his hope remains undimmed, and his peace remains unbroken. Call him from the dungeon to his doom; he goes rejoicing to the scaffold; he looks cheerfully on the axe; he faces death almost with gayety; he converses playfully with the executioner; he blesses his friends; he forgives his enemies; he pities his destroyers; he wishes good to all men; he gives a moment to silent prayer; he meekly lays his head upon the block; then, there is the echo of a blow that sends a soul to heaven. This character is not imaginary; it is real, it is practicable. The original is, Sir Thomas More of England. REV. H. GILES. CXVIII.-AFAR IN THE DESERT. "AFAR in the desert I love to ride, The home of my childhood; the häunts of my prime; When the feelings were young and the world was new, With that sadness of heart which no stranger may scan, Afar in the desert I love to ride, With the silent Bush-boy alone by my side: With its scenes of oppression, corruption, and strife,— There is rapture to vault on the champing steed, Afar in the desert I love to ride, With the silent Bush-boy alone by my side: Where the white man's foot hath never passed, Which man hath abandoned from famine and fear; A region of drought, where no river glides, |