The Principles of SociologyCentury Company, 1920 - 708 sider |
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Side viii
... moral indignation and mora siasm are among the more powerful beneficent emotions , given as little characterization as possible to the conduct ditions I describe . I have sought to explain rather than t or blame ; so that in my ...
... moral indignation and mora siasm are among the more powerful beneficent emotions , given as little characterization as possible to the conduct ditions I describe . I have sought to explain rather than t or blame ; so that in my ...
Side xi
... morale , 172. Services of economic competition , 173. Rousing effect of war , 173 . XV ANTAGONISTIC EFFORT ... morals , 188. Competition and sympathy , 188 . Limits of competition , 189 . XVII SEX ANTAGONISM Men and women differ in ...
... morale , 172. Services of economic competition , 173. Rousing effect of war , 173 . XV ANTAGONISTIC EFFORT ... morals , 188. Competition and sympathy , 188 . Limits of competition , 189 . XVII SEX ANTAGONISM Men and women differ in ...
Side xvii
... Moral aspect of the instincts , 604. Much modern work is unstimulating , 606. Significance of the growing passion for recreation , 607. Want of rec- reation drives to vice , 609. Recreation raises grave moral problems , 610. Policies ...
... Moral aspect of the instincts , 604. Much modern work is unstimulating , 606. Significance of the growing passion for recreation , 607. Want of rec- reation drives to vice , 609. Recreation raises grave moral problems , 610. Policies ...
Side 7
... morality when they expect to rear their chil- dren in the community . Intemperance ceases to be a joke after the women teach their men folk to look upon it as deliberate self- Xoning . The adventuress , queen of the male community , is ...
... morality when they expect to rear their chil- dren in the community . Intemperance ceases to be a joke after the women teach their men folk to look upon it as deliberate self- Xoning . The adventuress , queen of the male community , is ...
Side 16
... moral standards are the outcome of common understanding , suffers as it becomes more heterogeneous in composition . The unworthy are able to slip into power because groups of worthy citizens are pulling differ- ent ways . When a people ...
... moral standards are the outcome of common understanding , suffers as it becomes more heterogeneous in composition . The unworthy are able to slip into power because groups of worthy citizens are pulling differ- ent ways . When a people ...
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Almindelige termer og sætninger
American become called cause century CHAP character child China Chinese Christian church cial civilization common competition culture dominant economic element employers exploitation favor feeling feudal fighting foot binding force freedom gain give hand Hence human ideals ideas India individual industry influence instinct institutions interest Japan keep labor land less ligion living marriage matter means ment mind modern moral natural nepotism ness never nomic one's opinion organization party political poor population production Profes profession race relations religion religious Roman Roman Empire rule Russia servants Slavs social social class society South America spirit square miles standards struggle superior tendency Tepanecs thing tion tive to-day trade union vidual wealth wergeld women workers young СНАР
Populære passager
Side 476 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to...
Side 476 - I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him...
Side 257 - In large bodies the circulation of power must be less vigorous at the extremities. Nature has said it. The Turk cannot govern Egypt, and Arabia, and...
Side 378 - All these put their trust in their hands ; and each becometh wise in his own work. Without these shall not a city be inhabited, and men shall not sojourn nor walk up and down therein.
Side 518 - For he who fights and runs away May live to fight another day ; But he who is in battle slain Can never rise and fight again.
Side 612 - The Puritan hated bearbaiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
Side 381 - ... in a community regulated only by laws of demand and supply, but protected from open violence, the persons who become rich are, generally speaking, industrious, resolute, proud, covetous, prompt, methodical, sensible, unimaginative, insensitive, and ignorant. The persons who remain poor are the entirely foolish, the entirely wise, the idle, the reckless, the humble, the thoughtful, the dull, the imaginative, the sensitive, the wellinformed, the improvident, the irregularly and impulsively wicked,...
Side 495 - It seeks to do away with classes; to make the best that has been thought and known in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely - nourished and not bound by them. This is the social idea; and the men of culture are the true apostles of equality.
Side 666 - Everywhere, these teachers say, "truth" in our ideas and beliefs means the same thing that it means in science. It means, they say, nothing but this, that ideas (which themselves are but parts of our experience...
Side 495 - The great men of culture are those who have had a passion for diffusing, for making prevail, for carrying from one end of society to the other, the best knowledge, the best ideas of their time...