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OHAP. Valhalla where those who die in battle continue to fight for Odin, VI

will naturally depend on what that particular people regards as the acme of happiness; and this in turn will depend upon the special kinds of discomfort, privation, unhappiness, want, and suffering to which that people is subjected - in short the adverse

elements of its environment." 3 Bootage of

Both Greek and Norse mythologies sprang from old Aryan Mythologles in the sky worship. But Greek mythology turned on the recurrence of Phenomena of day and night, while in Norway, where the contrast of the seaNature

sons is far more dramatic than in Greece, the mythology turned on the alternation of winter and summer.

When the Aryans, a pastoral people, entered India their chief deity was Dyaus (sky); Indra, his son, the rain-giver, was of minor rank. But after they turned farmers and became vitally interested in rainfall, Dyaus shrank to a secondary deity and Indra took the highest place. No wonder Keary concludes "the creed of a people is always greatly dependent upon their position on this earth, upon the scenery amid which their life is passed and the natural phenomena to which they become habituated; that the religion of men who live in woods will not be the same as that of the dwellers in wide open plains; nor the creed of those who live under an inclement sky, the sport of storms and floods, the same as the religion of men who pass their lives in sunshine and calm air." 4

SEX RELATIONS AND ENVIRONMENT Bizarre

Sex relations bear witness at times to the power of the environand Un. natural ment. The inhabitants of an infertile mountain mass or plateau Types of Sex are ever threatened by overpopulation. Fear of this may esRelation Develop

tablish the custom of late marriage or send a large part of the Among the adults into monasteries, as we find in Thibet. The institution Denizens of Inhos. of polyandry, so repugnant to the jealous instincts of the male, Mountains nevertheless appears quite frequently among mountain peoples and of Small

as a means of avoiding the further division of plots so small that Remote

already each barely supports a family. Islands

On islets (e.g., Polynesia) there is soon no more room and the necessity of arresting human increase is obvious to all. Hence infanticide becomes prevalent and in some cases is even

3 Whitbeck, op. cit., p. 321. 4" Outlines of Primitive Belief,” p. 325.

OHAP.
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enforced by law. Marriage takes the form of polyandry or perhaps an elaborate system of prostitution springs up. The result is a breaking down of sex morals and a decay of the finer sentiments of the family. Moreover, the constant dread of overpopulation causes a low value to be set on human life maniiesting itself in neglect of the aged, cannibalism, human sacrifice, slaughter in warfare and a free use of capital punishment.

Tilled

NATURE AND GOVERNMENT Nature is no mean factor in determining the political destiny A Strong of a people. The creation and maintenance of irrigation canals Governcails for cooperation and for this reason high political organiza- velops oon first appears along rivers traversing deserts like the Nile, Early in a the Euphrates and the Riobamba. Along the Hoang-Ho in Open

Plain, but China the necessity of controlling the flood waters seems to have Lato, il at forced an early development of the state. Among agricultural

Very peuple in an open plain, a strong government soon develops Moon partly because the people desire protection from hungry swooping Country hi tribes, partly because the law-breaker has no safe refuge to ty to, and there is no natural barrier to shelter local resistance. ( in the other hand, in mountain country like the Scottish Highlands, Corsica, Albania, Macedonia, the Caucasus, and Afghan1san, natural barriers split up the people into petty groups each n kependent of the others. Only late, and generally in consequence of subjugation by an outside power, do highlanders emerge irom a condition of chronic intestinal warfare, brigandage, and 12 « lessness. Switzerland is one of the rare instances of mountain dwellers attaining political unity of their own free will.

IS THE POWER OF ENVIRONMENT GROWING? As society progresses does man become less dependent on his As Progregraphical environment or more dependent? Some hold for Man e latter. The roving tribe is hardly more attached to the land Is Becom

ing More than the tumble weed of the prairie. But civilized men strike Dependent

deep into the earth. They clear, level, drain, fence, plant, Local En17ige, cut roads, sink shafts, canalize streams, build levees, dam but as conrings, and in a thousand ways entwine themselves with a par- to Becorda Erular land, from which they cannot be dislodged save by a ing Less

Dependent G:aclysm.

on It Is it be held that at least steam transportation and commerce

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CHAP.
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emancipate men from their local environment, it may be demurred that locality never left a sharper impress on economic life than it does to-day. Formerly a community had to diversify its production in order to provide for its wants. But cheap carriage sets a community free to import everything it requires and to concentrate its labor upon the one industry in which its locality has the greatest advantage. Whatever be its best profitmaker - raising cranberries, oyster-tonging, celery growing, turpentine gathering or digging iron ore — it gives itself up to it. And since occupations leave their own stamp on character, e.g., horse-trading, vine-growing, gold-mining, etc.— the dominant industry marks the whole life of the community, so that more than formerly it is moulded by its immediate environment.

As consumers, on the other hand, men free themselves from the limitations of their locality and draw upon the whole world. Amid Alaskan snows the miner enjoys tropical fruits, tea from China, coffee from Brazil, sugar from Cuba. Besides, if he likes, he may read poetry inspired by palm trees and coral islands, listen to music that takes its motif from shepherd's pipe or temple bells, and enter imaginatively into the life and thoughts of any group of men on the globe.

Bar

MAN'S SLOW EMANCIPATION FROM GEOGRAPHY More and

Whatever be the conclusion as to the economic life, there can More It Is Mental be no doubt that as man advances in civilization he withdraws Barriers, Rather himself more and more from the lordship of geography. Man than phys- has pierced, dug, hewn, dredged, and blasted away not a few of riers, that the natural features which divide him from other men. Of Hold Peoples Apart water barriers he has made liquid highways. On the wide seas

he goes about at will in defiance of wave, trade wind, current, tempest, and icefloe. He rushes the desert in a few hours with an iron camel which easily carries fifty times the fodder it consumes. Now that he is leaping into aerial highways, he disdains the rivers, mountain chains, wastes, jungles, swamps, and tundras which once shut communities in so many cells. More and more, the obstacles to the fellowship and mutual aid of peoples and races are found in the human mind rather than in Nature.

A religion springs up bearing a deep impress from a particular scene. Elsewhere one springs up with a different stamp. Here one is born with a pastoral twist, and there one with an agri

CHAP.
VII

In Order

Must
Reflect

Naturo

Differ

cultural slant. When these religions meet, as they are bound to do in time, what will happen? Obviously a people will be slow to take up with a religion of an utterly alien climate and scene. to Becom. Hence many will disappear while others will fuse or develop in Universal

,

a Religion such a way as to lose the sharp impress of their birth place. Thus as tribal cults give way to universal religions the geo- Human graphic stamp grows fainter, for the winning faiths are not Rather those adapted to external Nature - which is various - but to External human nature — which is everywhere much the same. The marriage customs of nature peoples have obviously been the

Marriage moulded by locality — the aging effect of the climate on women, Customs the comparative value of men and women in the chief occupa- Advanced tions, the food possibilities, etc. But in the course of social Peoples

Are Not evolution the institution of monogamous marriage develops, gains Adapted to

climatic or prestige, and begins its triumphal march. Finally it is able to Geopull communities in the most diverse climates and situations into graphic cae plane of practice, to exert a hydraulic even pressure without ences, but beed to geographic or climatic differences.

ogy of the Crowded and anxious on their little islands in the South Seas, Sexes the Polynesians resorted to practices which nauseate healthy human nature — infanticide, abortion, man-eating, the sanctioned murder of the aged and infirm. In the same strait, however, civilized islanders hold to their standards and ease the strain by such innocent means as postponing marriage or emigrating. The 77.:betans solve their problem of population increase by polyandry; but Christian mountaineers accept no such dietate from their phospitable environment. With them the marriage institution is Branite, whereas with nature peoples it is wax.

Thus, as civilization develops, social institutions are moulded te by the products of human thought and less by impressions ir im Nature. Ideas play a greater rôle, climate and scene a les et röle. Man becomes a citizen of the world rather than a parish and psychology rather than geography provides the keys to social evolution,

to tho Psychol.

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