Archaeological Notes

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Side 12 - Startled at the stillness broken by reply so aptly spoken, "Doubtless," said I, "what it utters is its only stock and store, Caught from some unhappy master whom unmerciful disaster Followed fast and followed faster till his songs one burden bore: Till the dirges of his hope that melancholy burden bore Of 'Never— nevermore.
Side 9 - Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: 3 Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
Side 17 - Now fades the glimmering landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds : Save that from yonder ivy-mantled tower, The moping owl does to the moon complain Of such as, wandering near her secret bower, Molest her ancient solitary reign.
Side 17 - Tis the middle of night by the castle clock, And the owls have awakened the crowing cock ; Tu— whit ! Tu— whoo ! And hark, again ! the crowing cock, How drowsily it crew.
Side 68 - In pursuit of this enmity, the seed of the woman was to "bruise the head of the serpent.
Side 17 - midst the wreck of things which were; There lie interr'd the more illustrious dead. The wind is up: hark ! how it howls ! Methinks Till now, I never heard a sound so dreary...
Side 86 - Thou sleepest, and hast forgotten me, O Achilles. Not in my life wast thou ever unmindful of me, but in my death. Bury me with all speed, that I pass the gates of Hades. Far off the spirits banish me, the phantoms of men outworn, nor suffer me to mingle with them beyond the River, but vainly I wander along the widegated dwelling of Hades.
Side 42 - The outward form, brethren, of him who has won the truth2, stands before you, but that which binds it to rebirth is cut in twain. So long as his body shall last, so long do gods and men behold him. On the dissolution of the body, beyond the end of his life, neither gods nor men shall see him.

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