Celtic Folklore: Welsh and Manx, Bind 1This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
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Side 18
It was to the effect that after the disappearance of the forum, "the damsel," into the
lake, the disconsolate husband and his friends set to work to drain the lake in
order to get at her, if possible. They made a great cutting into the bank, when ...
It was to the effect that after the disappearance of the forum, "the damsel," into the
lake, the disconsolate husband and his friends set to work to drain the lake in
order to get at her, if possible. They made a great cutting into the bank, when ...
Side 21
Subsequent inquiries have elicited more information, and I am more especially
indebted to my friend Mr. Ivor James, who, as registrar of the University of Wales,
has of late years been living at Brecon. He writes to the following effect : — ' The ...
Subsequent inquiries have elicited more information, and I am more especially
indebted to my friend Mr. Ivor James, who, as registrar of the University of Wales,
has of late years been living at Brecon. He writes to the following effect : — ' The ...
Side 22
... named M. Morgan Meredydh, near^ Bugeildy ynn Nyphryn Tabhida o bhywn
Swydh Bhaesybhed, that is, ' near the Beguildy in the Valley of the Teme within
the county of Radnor.' Then he continues to the following effect : — ' But the latter
...
... named M. Morgan Meredydh, near^ Bugeildy ynn Nyphryn Tabhida o bhywn
Swydh Bhaesybhed, that is, ' near the Beguildy in the Valley of the Teme within
the county of Radnor.' Then he continues to the following effect : — ' But the latter
...
Side 23
The version in question is by Cadrawd, and it is to the following effect — see the
volume for 1892, p. 59 : — 'ILyn y Forwyn, " the Damsel's Pool," is in the parish of
Ystrad Tyfodwg: the inhabitants call it also ILyn Nelferch. It lies about halfway ...
The version in question is by Cadrawd, and it is to the following effect — see the
volume for 1892, p. 59 : — 'ILyn y Forwyn, " the Damsel's Pool," is in the parish of
Ystrad Tyfodwg: the inhabitants call it also ILyn Nelferch. It lies about halfway ...
Side 32
This was to the effect that the husband was never to strike his wife with iron, and
that she was to bring her great wealth with her, consisting of stock of all kinds for
his mountain farm. All duly took place, and they lived happily together until one ...
This was to the effect that the husband was never to strike his wife with iron, and
that she was to bring her great wealth with her, consisting of stock of all kinds for
his mountain farm. All duly took place, and they lived happily together until one ...
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able according appeared asked beautiful believed called cave coming dancing Davies effect English Evans eyes fact fair fairies farm farmer father field fire girl give given gone hand happened heard Hughes husband ILyn inhabitants instance iron island John Jones kind known lady lake land late latter leave legend lived London look Manx means mentioned morning mother mountain neighbourhood neighbouring never night once origin parish passed present probably published question reached reference regard remember Rhys ring Roberts round seems seen servant side story supposed tale things thought told took Tylwyth Teg Wales wedi Welsh whole wife woman young
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Side 280 - The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
Side 280 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Side 69 - The elf-queen, with hir joly companye, Daunced ful ofte in many a grene mede; This was the olde opinion, as I rede. I speke of manye hundred yeres ago; But now can no man see none elves mo.
Side xxv - A Collection of Pieces in the Irish Language, compiled in part about the middle of the Twelfth Century.
Side 380 - That is a well at which are the hazels and inspirations (?) of wisdom, that is, the hazels of the science of poetry, and in the same hour their fruit, and their blossom and their foliage break forth, and these fall on the well in the same shower, which raises on the water a royal surge of purple.
Side 347 - People suffering from rheumatism go there. They bathe the part affected with water, and afterwards tie a piece of rag to the tree which overhangs the well. The rag is not put in the water at all, but is only put on the tree for luck. It is a stunted, but very old tree, and is simply covered with rags.
Side 346 - June from Mr. JH Davies of Lincoln College, Oxford, relating to a Glamorganshire holy well, situated near the pathway leading from Coychurch to Bridgend. It is the custom there, he states, for people suffering from any malady to dip a rag in the water, and to bathe the affected part of the body, the rag being then placed on a tree close to the well. When Mr. Davies passed that way, some three years previously, there were, he adds, hundreds of such shreds on the tree, some of which distinctly presented...
Side 90 - Once on a time, when a midwife from Nanhwynan had newly got to the Hafodydd Brithion to pursue her calling, a gentleman came to the door on a fine grey steed and bade her come with him at once. Such was the authority with which he spoke, that the poor midwife durst not refuse to go, however much it was her duty to stay where she was. So she mounted behind him, and off they went, like the flight of a swallow, through Cwmllan, over the Bwlch, down Nant yr Aran, and over the Gadair to Cwm Hafod Ruffydd...
Side 309 - If you go to the bacon-flick, cut me a good bit; Cut, cut and low, beware of your maw; Cut, cut and round, beware of your thumb, That me and my merry men may have some, Sing, fellows, sing, Hagman-heigh.
Side 298 - records a circumstance which took place in the nineteenth century, but which, it is to be hoped, was never customary in the Isle of Man. A farmer, who had lost a number of his sheep and cattle by murrain, burned a calf as a propitiatory offering to the Deity on this spot, where a chapel was afterwards built. Hence the name.
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