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Side xxxi
The Book of Leinster, sometimes called the Book of Glendalough, a collection of
pieces (prose and verse) in the Irish language, compiled, in part, about the
middle of the twelfth century, published by the Royal Irish Academy, with
introduction, ...
The Book of Leinster, sometimes called the Book of Glendalough, a collection of
pieces (prose and verse) in the Irish language, compiled, in part, about the
middle of the twelfth century, published by the Royal Irish Academy, with
introduction, ...
Side xlv
John Jones ' Tegid ' (also called Joan Tegid], edited by the Rev. Henry Roberts (
Landovery, 1859), 445. Triads: [The so-called Historical Triads, referred to in this
volume, are to be found in the Myvyrian Archaiology (London, 1801), series i ...
John Jones ' Tegid ' (also called Joan Tegid], edited by the Rev. Henry Roberts (
Landovery, 1859), 445. Triads: [The so-called Historical Triads, referred to in this
volume, are to be found in the Myvyrian Archaiology (London, 1801), series i ...
Side 1
... beliefs in past times have not been studied; and those who may think that the
legends here recorded are childish and frivolous, may rest assured that they bear
on questions which could not themselves be called either childish or frivolous.
... beliefs in past times have not been studied; and those who may think that the
legends here recorded are childish and frivolous, may rest assured that they bear
on questions which could not themselves be called either childish or frivolous.
Side 8
'The young couple were then married, by what ceremony was not stated, and
afterwards went to reside at a farm called Esgair ILaethdy, somewhat more than a
mile from the village of Mydfai, where they lived in prosperity and happiness for ...
'The young couple were then married, by what ceremony was not stated, and
afterwards went to reside at a farm called Esgair ILaethdy, somewhat more than a
mile from the village of Mydfai, where they lived in prosperity and happiness for ...
Side 10
Then she started off towards Esgair ILaethdy, where she called her cattle and
other stock together, each by name. The cattle she called thus : — Mu wl/rech,
Moelfrech, Brindled cow, white speckled, Mu olfrech, Gwynfnch, Spotted cow,
bold ...
Then she started off towards Esgair ILaethdy, where she called her cattle and
other stock together, each by name. The cattle she called thus : — Mu wl/rech,
Moelfrech, Brindled cow, white speckled, Mu olfrech, Gwynfnch, Spotted cow,
bold ...
Hvad folk siger - Skriv en anmeldelse
Vi har ikke fundet nogen anmeldelser de normale steder.
Andre udgaver - Se alle
Almindelige termer og sætninger
able according appeared asked beautiful believed called cave coming dancing Davies effect English Evans eyes fact fair fairies farm farmer father field fire girl give given gone hand happened heard Hughes husband ILyn inhabitants instance iron island John Jones kind known lady lake land late latter leave legend lived London look Manx means mentioned morning mother mountain neighbourhood neighbouring never night once origin parish passed present probably published question reached reference regard remember Rhys ring Roberts round seems seen servant side story supposed tale things thought told took Tylwyth Teg Wales wedi Welsh whole wife woman young
Populære passager
Side 280 - The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
Side 280 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Side 69 - The elf-queen, with hir joly companye, Daunced ful ofte in many a grene mede; This was the olde opinion, as I rede. I speke of manye hundred yeres ago; But now can no man see none elves mo.
Side xxv - A Collection of Pieces in the Irish Language, compiled in part about the middle of the Twelfth Century.
Side 380 - That is a well at which are the hazels and inspirations (?) of wisdom, that is, the hazels of the science of poetry, and in the same hour their fruit, and their blossom and their foliage break forth, and these fall on the well in the same shower, which raises on the water a royal surge of purple.
Side 347 - People suffering from rheumatism go there. They bathe the part affected with water, and afterwards tie a piece of rag to the tree which overhangs the well. The rag is not put in the water at all, but is only put on the tree for luck. It is a stunted, but very old tree, and is simply covered with rags.
Side 346 - June from Mr. JH Davies of Lincoln College, Oxford, relating to a Glamorganshire holy well, situated near the pathway leading from Coychurch to Bridgend. It is the custom there, he states, for people suffering from any malady to dip a rag in the water, and to bathe the affected part of the body, the rag being then placed on a tree close to the well. When Mr. Davies passed that way, some three years previously, there were, he adds, hundreds of such shreds on the tree, some of which distinctly presented...
Side 90 - Once on a time, when a midwife from Nanhwynan had newly got to the Hafodydd Brithion to pursue her calling, a gentleman came to the door on a fine grey steed and bade her come with him at once. Such was the authority with which he spoke, that the poor midwife durst not refuse to go, however much it was her duty to stay where she was. So she mounted behind him, and off they went, like the flight of a swallow, through Cwmllan, over the Bwlch, down Nant yr Aran, and over the Gadair to Cwm Hafod Ruffydd...
Side 309 - If you go to the bacon-flick, cut me a good bit; Cut, cut and low, beware of your maw; Cut, cut and round, beware of your thumb, That me and my merry men may have some, Sing, fellows, sing, Hagman-heigh.
Side 298 - records a circumstance which took place in the nineteenth century, but which, it is to be hoped, was never customary in the Isle of Man. A farmer, who had lost a number of his sheep and cattle by murrain, burned a calf as a propitiatory offering to the Deity on this spot, where a chapel was afterwards built. Hence the name.
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Bibliografiske oplysninger
| Titel | Celtic Folklore: Welsh and Manx, Bind 1 Celtic Folklore: Welsh and Manx, Sir John Rhys |
| Forfatter | Sir John Rhys |
| Udgiver | Clarendon Press, 1901 |
| ISBN | 0384506100, 9780384506107 |
| Længde | 718 sider |
| Eksporter henvisning | BiBTeX EndNote RefMan |