The Medical Profession in Ancient Times: An Anniversary DiscourseAcademy, 1856 - 222 sider |
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Side vi
... hand the materials for a somewhat similar account of the pro- fession among the Arabs of the East and West , among the Byzantine and Latin schools , and the monastic medical institutions of the middle ages ; which I hope on some ...
... hand the materials for a somewhat similar account of the pro- fession among the Arabs of the East and West , among the Byzantine and Latin schools , and the monastic medical institutions of the middle ages ; which I hope on some ...
Side 15
... hands of the priest . The Tla - quill - augh , or man of supernatu- ral gifts , is supposed to know all things , and to be capable of throwing his good or bad medicine , with- out regard to distance , on whom he will ; and to kill or ...
... hands of the priest . The Tla - quill - augh , or man of supernatu- ral gifts , is supposed to know all things , and to be capable of throwing his good or bad medicine , with- out regard to distance , on whom he will ; and to kill or ...
Side 21
... hands of the Persians . He afterwards rose to dis- tinction by curing Darius of an injury of the ankle , which the Egyptian physicians had failed to relieve ; and thus he acquired great influence at Susa , sitting at the king's table ...
... hands of the Persians . He afterwards rose to dis- tinction by curing Darius of an injury of the ankle , which the Egyptian physicians had failed to relieve ; and thus he acquired great influence at Susa , sitting at the king's table ...
Side 28
... hand . But I hissed , and seized her fingers with my teeth , as if I were an Esculapian snake ; then , drawing back her hand again , she lay down and wrapped herself up quickly , *** while I swallowed the porridge , and , when full ...
... hand . But I hissed , and seized her fingers with my teeth , as if I were an Esculapian snake ; then , drawing back her hand again , she lay down and wrapped herself up quickly , *** while I swallowed the porridge , and , when full ...
Side 29
... hands and a shallow patella or cup in the other , to which the serpent is directing its attention . Not unfrequently between the figures of Esculapius and Hygeia , a child is seen standing , the infant Telephorus or the Harpocrates of ...
... hands and a shallow patella or cup in the other , to which the serpent is directing its attention . Not unfrequently between the figures of Esculapius and Hygeia , a child is seen standing , the infant Telephorus or the Harpocrates of ...
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ablest according acquired Aëtius afterwards Alexandria alludes anatomy ancient animals appears Apuleius Archiatri Aristotle arteries Asclepiades Asclepion Athens atrabile attention blood body Cælius Aurelianus Cæsarius called Celsus ceremony chap chapter Cnidian Cnidos Codex Corpus Juris Civilis course critical Ctesias cure derived diet Digest disciples dissection doctrines earliest early Egypt emperor empire Epidaurus Erasistratus Esculapius fevers flourished furnished Galen gives Greece Greeks heart Herodotus Herophilus Hippocrates Hippocratic honor humors institutions knowledge Kuhn's edition Latin learning Littré medi medicine ment natural numerous opinions organs Oribasius origin patient Paulus Pergamus physician Plato Pliny pneuma pocrates portion prac practice practitioner Praxagoras priests profession pupil reference regimen reign Roman Rome rules of health sacred schools of philosophy Schulze sect Serenus Sammonicus sick skill Soranus speaks Strabo teachers teaching temple Thessalus Thucydides tion treatise treatment treats worthy writers
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Side 38 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 38 - ... to teach them this art if they shall wish to learn it without fee or stipulation and that by precept, lecture, and every other mode of instruction I will impart a knowledge of the art to my own sons and those of my teachers and to disciples bound by a stipulation and oath according to the law of medicine but to none others.
Side 38 - Whatever, in connection with my professional practice or not in connection with it, I see or hear in the life of men which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret.
Side 38 - ... which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to...
Side 45 - ... except disgrace, and that does not hurt those who are familiar with it. Such persons are like the figures which are introduced in tragedies, for as they have the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.
Side 37 - I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring in the same footing as my own brothers...
Side 37 - I swear by Apollo the physician and Aesculapius and health and all-heal and all the gods and goddesses that according to my ability and judgment I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring...
Side 12 - Elam, there are found (sections 215-225) regulations of the medical profession, fixing a scale of fees and penalties for malpractice. Physicians are mentioned in both the Old and New Testaments. Jeremiah asks, " Is there no balm in Gilead? Is there no physician there?
Side 44 - Medicine is of all the arts the most noble; but, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present far behind all the other arts.
Side 38 - While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times. But should I trespass and violate this Oath, may the reverse be my lot.