The Medical Profession in Ancient Times: An Anniversary DiscourseAcademy, 1856 - 222 sider |
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Side vi
... on some favorable occasion also to pre- sent to the New York Academy of Medicine , to whom the present work is most respectfully in- scribed . : TABLE OF CONTENTS . PREFACE , INTRODUCTORY REMARKS , CHAPTER vi PREFACE . CHAPTER.
... on some favorable occasion also to pre- sent to the New York Academy of Medicine , to whom the present work is most respectfully in- scribed . : TABLE OF CONTENTS . PREFACE , INTRODUCTORY REMARKS , CHAPTER vi PREFACE . CHAPTER.
Side vii
... CHAPTER II . 12 13 13 14 14 15 16 THE ORIGIN OF MEDICINE AMONG THE GREEKS . 1. The Gymnasia and their course of Education , 2. The Schools of Philosophy , The School of Pythagoras at Crotona , Democedes of Crotona , The Academy and ...
... CHAPTER II . 12 13 13 14 14 15 16 THE ORIGIN OF MEDICINE AMONG THE GREEKS . 1. The Gymnasia and their course of Education , 2. The Schools of Philosophy , The School of Pythagoras at Crotona , Democedes of Crotona , The Academy and ...
Side viii
... CHAPTER III . THE ASCLEPIADE . Their modes of Initiation similar to those of the other Mys- teries or Secret Associations of Greece , 34 The Eleusinian , Dionysian , and other Mysteries , 35 Their three degrees or stages of Advancement ...
... CHAPTER III . THE ASCLEPIADE . Their modes of Initiation similar to those of the other Mys- teries or Secret Associations of Greece , 34 The Eleusinian , Dionysian , and other Mysteries , 35 Their three degrees or stages of Advancement ...
Side ix
... CHAPTER VII . THE SCHOOLS OF SMYRNA , PERGAMUS , AND EPIDAURUS . 93 " CHAPTER VIII . THE SCHOOLS OF ROME . SECTION I. From their Origin to the Rise of the Eclectics . The Introduction of Grecian Learning among the Romans , Cato the ...
... CHAPTER VII . THE SCHOOLS OF SMYRNA , PERGAMUS , AND EPIDAURUS . 93 " CHAPTER VIII . THE SCHOOLS OF ROME . SECTION I. From their Origin to the Rise of the Eclectics . The Introduction of Grecian Learning among the Romans , Cato the ...
Side x
... CHAPTER IX . GREEK WRITERS AND TEACHERS , NOT OF THE ROMAN SCHOOL , BUT CONTEMPORARY WITH IT . Dioscorides of Anazarba , Ruffus of Ephesus , . Aretæus of Cappadocia , 143 144 145 PAGE Marcellus of Sida , • 147 Quintus , Marinus X ...
... CHAPTER IX . GREEK WRITERS AND TEACHERS , NOT OF THE ROMAN SCHOOL , BUT CONTEMPORARY WITH IT . Dioscorides of Anazarba , Ruffus of Ephesus , . Aretæus of Cappadocia , 143 144 145 PAGE Marcellus of Sida , • 147 Quintus , Marinus X ...
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ablest according acquired Aëtius afterwards Alexandria alludes anatomy ancient animals appears Apuleius Archiatri Aristotle arteries Asclepiades Asclepion Athens atrabile attention blood body Cælius Aurelianus Cæsarius called Celsus ceremony chap chapter Cnidian Cnidos Codex Corpus Juris Civilis course critical Ctesias cure derived diet Digest disciples dissection doctrines earliest early Egypt emperor empire Epidaurus Erasistratus Esculapius fevers flourished furnished Galen gives Greece Greeks heart Herodotus Herophilus Hippocrates Hippocratic honor humors institutions knowledge Kuhn's edition Latin learning Littré medi medicine ment natural numerous opinions organs Oribasius origin patient Paulus Pergamus physician Plato Pliny pneuma pocrates portion prac practice practitioner Praxagoras priests profession pupil reference regimen reign Roman Rome rules of health sacred schools of philosophy Schulze sect Serenus Sammonicus sick skill Soranus speaks Strabo teachers teaching temple Thessalus Thucydides tion treatise treatment treats worthy writers
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Side 38 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 38 - ... to teach them this art if they shall wish to learn it without fee or stipulation and that by precept, lecture, and every other mode of instruction I will impart a knowledge of the art to my own sons and those of my teachers and to disciples bound by a stipulation and oath according to the law of medicine but to none others.
Side 38 - Whatever, in connection with my professional practice or not in connection with it, I see or hear in the life of men which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret.
Side 38 - ... which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to...
Side 45 - ... except disgrace, and that does not hurt those who are familiar with it. Such persons are like the figures which are introduced in tragedies, for as they have the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.
Side 37 - I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring in the same footing as my own brothers...
Side 37 - I swear by Apollo the physician and Aesculapius and health and all-heal and all the gods and goddesses that according to my ability and judgment I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring...
Side 12 - Elam, there are found (sections 215-225) regulations of the medical profession, fixing a scale of fees and penalties for malpractice. Physicians are mentioned in both the Old and New Testaments. Jeremiah asks, " Is there no balm in Gilead? Is there no physician there?
Side 44 - Medicine is of all the arts the most noble; but, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present far behind all the other arts.
Side 38 - While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times. But should I trespass and violate this Oath, may the reverse be my lot.