Historical Memoirs Respecting the English, Irish, and Scottish Catholics: From the Reformation, to the Present Time, Bind 4John Murray, 1821 |
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Side xiv
... James the first , and of the Answers to them page 421 NOTE II . The Apologetical Epistle addressed by the Right Reverend doctor William Poynter , Vicar - apostolic in the Southern District of the Catholics of England , to his Eminence ...
... James the first , and of the Answers to them page 421 NOTE II . The Apologetical Epistle addressed by the Right Reverend doctor William Poynter , Vicar - apostolic in the Southern District of the Catholics of England , to his Eminence ...
Side 4
... James , that , if the " extremity of religious zeal were ever to abate among christian sects , one of them must begin ; " and that nothing would be more honourable to England , than to have led the way in sentiments " so wise and ...
... James , that , if the " extremity of religious zeal were ever to abate among christian sects , one of them must begin ; " and that nothing would be more honourable to England , than to have led the way in sentiments " so wise and ...
Side 5
... James relaxed the execution of the penal laws against the catholics . Several jesuits and secular priests were discharged from imprisonment , the prosecutions against recusants were stopped , and a general spirit of religious indulgence ...
... James relaxed the execution of the penal laws against the catholics . Several jesuits and secular priests were discharged from imprisonment , the prosecutions against recusants were stopped , and a general spirit of religious indulgence ...
Side 6
... James , in answer to an address of the commons urging a severe execution of the laws against the catholics , affirmed , with the solemn asseveration of an oath , that he never had any thought of granting them a toleration of their ...
... James , in answer to an address of the commons urging a severe execution of the laws against the catholics , affirmed , with the solemn asseveration of an oath , that he never had any thought of granting them a toleration of their ...
Side 7
... James : -it was solemnized soon after his decease . The priests , who accompanied her to England , were of the re- ligious order called the Oratorians * . As that order , though it partakes of the nature both of the regu- lar and of the ...
... James : -it was solemnized soon after his decease . The priests , who accompanied her to England , were of the re- ligious order called the Oratorians * . As that order , though it partakes of the nature both of the regu- lar and of the ...
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Almindelige termer og sætninger
afterwards allegiance antinomianism apostolic appeared appointed archbishop authority bill bishop cardinal catholic emancipation catholic religion Charles Christ christian church of England civil clauses committee constitution declaration dissenters divine doctor Collingridge doctor Douglass doctor Milner doctor Poynter doctrine earl ecclesiastical English catholics exercise expressed faith father favour fifth resolution France Hist holy honour house of commons house of lords intituled Ireland Irish Prelates James jesuits jurisdiction king kingdom Leander letter liberty lics London lord majesty majesty's ment mentioned ministers monarch never oath of supremacy object observed opinion Panzani papists parliament party passed penal laws persecution person petition pope prelates present priests prince principles profess protestant queen reign religious repeal respect reverend Rome says secular clergy shew signed society of Jesus socinians spiritual subjects take the oath temporal test acts thing thirty-nine articles tholics tion transubstantiation vicars vicars-apostolic writer
Populære passager
Side 122 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Side 501 - ... Bread and Wine into the Body and Blood of Christ, at or after the Consecration thereof by any person -whatsoever ; and that the Invocation or Adoration of the Virgin Mary or any other Saint, and the Sacrifice of the mass as they are now used in the CHurch of Rome are Superstitious and Idolatrous.
Side 500 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Side 467 - And I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm : So help me God.
Side 456 - An Act for the further Limitation of the Crown, and better securing the Rights and Liberties of the Subject...
Side 455 - Christ, at or after the consecration thereof by any person whatsoever ; and that the invocation or adoration of the Virgin Mary or any other saint, and the sacrifice of the mass as they are now used in the church of Rome, are superstitious and idolatrous.
Side 212 - Tis nothing thou hast given ; then add thy tears For a long race of unrepenting years : 'Tis nothing yet, yet all thou hast to give : Then add those may-be years thou hast to live : Yet nothing still : then poor and naked come, Thy Father will receive his unthrift home, And thy blest Saviour's blood discharge the mighty sum...
Side 516 - That as men and as Irishmen, as Christians and as Protestants, we rejoice in the relaxation of the penal laws against our Roman Catholic fellow-subjects, and that we conceive the measure to be fraught with the happiest consequences to the union and prosperity of the inhabitants of Ireland.
Side 223 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree...
Side 466 - Porchester moved, as an amendment, that the Bill should be read a second time that day six months.