A Treatise on the Sabbath. By William LewelynP. Davis and sold by T. Evans, London, 1783 - 247 sider |
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Side 17
... fuch is the nature and origin of moral precepts , that they are engraved upon hu man nature , and will force men to bear teftimony to their reality and power , though it be to their D Own own confufion and condemnation . Now fince the ...
... fuch is the nature and origin of moral precepts , that they are engraved upon hu man nature , and will force men to bear teftimony to their reality and power , though it be to their D Own own confufion and condemnation . Now fince the ...
Side 18
... fuch a command is moral ; and has fome internal authority and advantage over men's minds and confciences , which they dare not wholly disobey . Moral Moral precepts are fuch , that the propriety and neceffity [ 18 ]
... fuch a command is moral ; and has fome internal authority and advantage over men's minds and confciences , which they dare not wholly disobey . Moral Moral precepts are fuch , that the propriety and neceffity [ 18 ]
Side 19
William Lewelyn. Moral precepts are fuch , that the propriety and neceffity of them are feen and felt by human nature ; and this of the fabbath is fuch . For every man's reason will teach him , whatever rank in life he holds , that it ...
William Lewelyn. Moral precepts are fuch , that the propriety and neceffity of them are feen and felt by human nature ; and this of the fabbath is fuch . For every man's reason will teach him , whatever rank in life he holds , that it ...
Side 20
... fuch rules , as in their own nature are neceffary for the being and hap- pinefs of fociety . But when he does command , what is not firictly fo in its own nature , we are guilty in cafe of difobedience here ; because , we are bound by ...
... fuch rules , as in their own nature are neceffary for the being and hap- pinefs of fociety . But when he does command , what is not firictly fo in its own nature , we are guilty in cafe of difobedience here ; because , we are bound by ...
Side 27
... fuch moment to be . The evangelifts tell us , that it was in the morning ; in the first morning , the space between midnight and fun - rifing ; that it was not the light part of the first morning , but the dark , even darkness itself ...
... fuch moment to be . The evangelifts tell us , that it was in the morning ; in the first morning , the space between midnight and fun - rifing ; that it was not the light part of the first morning , but the dark , even darkness itself ...
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adore afferted againſt alfo alſo angels apoftle appears becauſe befide bleffing buſineſs cafe caufe ceafed ceaſed character Chrift chriftian command compleat confefs confequently creation creatures darkneſs defign devil divine earth EMERA eternal evil exiftence exiſtence expreffed fabbath fabbath-day facred faid faith falvation fame faved fecond fenfe ferpent feventh day fhall fhould fince finiſhed firft firſt day fix days flate fome ftate ftone fubject fublimity fuch fufficient fulneſs fuppofe glory gofpel goſpel happineſs hath heaven higheſt himſelf holy honor houſe human impoffible iniquity invifible itſelf Jefus juftice laft leaſt Lord meaſure morning moſt muft muſt nature neceffary neceffity never oath obferve paffed perfect perfon pleaſure prefent publick purpoſe raiſed reaſon refpect reft refurrection reprefented reſt righteouſneſs ſays SEMERON ſhall ſpeak ſtate teftament thee thefe themſelves theſe thing thoſe thou tree univerſe unto uſed week whofe whole wiſdom worſhip
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Side 103 - ... that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power, .which he wrought in Christ, when he raised him from the dead...
Side 70 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Side 121 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Side 153 - ... then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.
Side 117 - And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell...
Side 121 - Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.
Side 42 - Jesus saith unto them, Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes...
Side 137 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Side 153 - BEHOLD, the Lord's hand is not shortened, that it cannot save; Neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear.
Side 88 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.