The Retrospective Review, Bind 2Charles and Henry Baldwyn, 1820 |
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Side 6
... Prince of Thessaly , was become impatient to behold them who had been so long estranged from him , and of whose actions and promise the voice of Fame had spoken so loudly . Delayed by many accidents , and after encountering many perils ...
... Prince of Thessaly , was become impatient to behold them who had been so long estranged from him , and of whose actions and promise the voice of Fame had spoken so loudly . Delayed by many accidents , and after encountering many perils ...
Side 11
... prince of the name of Basilius , whose gentleness and goodness had universally en- deared him to his people . His consort , Gynecia , whom he had married in his old age , was yet a woman of great beauty , and adorning , by her noble and ...
... prince of the name of Basilius , whose gentleness and goodness had universally en- deared him to his people . His consort , Gynecia , whom he had married in his old age , was yet a woman of great beauty , and adorning , by her noble and ...
Side 25
... prince , and there become his bride ; when it is agreed , Zelmane or Pyrocles shall follow as soon as he prevails upon Philoclea , who had now become ac- quainted with his real character , to accompany him . To facili- tate their flight ...
... prince , and there become his bride ; when it is agreed , Zelmane or Pyrocles shall follow as soon as he prevails upon Philoclea , who had now become ac- quainted with his real character , to accompany him . To facili- tate their flight ...
Side 52
... prince , and written in a spirit of impartiality well worthy the imitation of gra- ver historians . We cannot deny the versatility of our astrologer's principles , but , to his honour be it spoken , he never feigns or feels that rancour ...
... prince , and written in a spirit of impartiality well worthy the imitation of gra- ver historians . We cannot deny the versatility of our astrologer's principles , but , to his honour be it spoken , he never feigns or feels that rancour ...
Side 72
... his judgment . The Poti- cary commences with a professional story of no very decent description - the Pardoner tells an infernal lie of his fetching a woman from hell , whom the prince of that 72 The early English Drama .
... his judgment . The Poti- cary commences with a professional story of no very decent description - the Pardoner tells an infernal lie of his fetching a woman from hell , whom the prince of that 72 The early English Drama .
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Almindelige termer og sætninger
admiration appears Arcadia astrology Babilone Basilius beauty beinge breath brother cause Cephalon character cittie court dayes death delight desire doth earth excellent eyes fair fancy fear feeling genius give glory Gondibert grace hand hath head heare heart heaven Helots honour Hudibras human imagination Kinge Kinge's Lilly live Lord Lord Steward lordship lovers Mardonius master mind mistress Montaigne musicke Musidorus nature never night noble passage passion Persian Philoclea poem poet poetry praise present prince Pyrocles readers rest rich Robert Greene Robert Sherley sense Sherley shew Sir Anthony Sir Philip Sidney Sir Thomas Overbury Soame Jenyns soul speak spirit sunne sweet Tactus thee Themistocles thing thou thought tion tould truth Turke unto verse virtue whilst whole wife William Lilly words write Zelmane
Populære passager
Side 197 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty...
Side 85 - Yes, trust them not, for there is an upstart crow, beautified with our feathers, that with his tiger's heart wrapped in a player's hide, supposes he is as well able to bombast out a blank verse as the best of you; and being an absolute Johannes Factotum, is in his own conceit the only Shake-scene in a country.
Side 340 - I would not, with my will, present you sorrows, dear Bess ; let them go to the grave with me, and be buried in the dust : and seeing that it is not the will of God that I shall see you any more, bear my destruction patiently, and with a heart like yourself.
Side 333 - The evil bow before the good; and the wicked at the gates of the righteous. 20 The poor is hated even of his own neighbour : but the rich hath many friends.
Side 197 - They live no longer in the faith of reason ! But still the heart doth need a language, still Doth the old instinct bring back the old names, And to yon starry world they now are gone, Spirits or gods, that used to share this earth With man as with their friend ; and to the lover Yonder they move, from yonder visible sky Shoot influence down : and even at this day 'Tis Jupiter who brings whate'er is great, And Venus who brings every thing that's fair ! Thek.
Side 95 - Give me, next good, an understanding wife, By Nature wise, not learned by much art; Some knowledge on her side will all my life More scope of conversation impart; Besides, her inborne virtue fortifie; They are most firmly good, who best know why.
Side 252 - No one that had any expectations from him was safe from his public contempt and derision which some of his minions at the Bar bitterly felt. Those above, or that could hurt or benefit him, and none else, might depend on fair quarter at his hands. When he was in temper and matters indifferent came before him, he became his seat of justice better than any other I ever saw in his place.
Side 340 - First, I send you all the thanks which my heart can conceive, or my words express, for your many travails and cares for me, which, though they have not taken effect as you wished, yet my debt to you is not the less ; but pay it I never shall in this world.
Side 79 - I have seen), which notwithstanding, as it is full of stately speeches and well-sounding phrases, climbing to the height of Seneca his style, and as full of notable morality, which it doth most delightfully teach, and so obtain the very end of poesy...
Side 194 - Raptores orbis, postquam cuncta vastantibus defuere terrae, et. mare scrutantur : si locuples hostis est, avari ; si pauper, ambitiosi : quos non Oriens, non Occidens, satiaverit. Soli omnium opes atque inopiam pari affectu concupiscunt. Auferre, trucidare, rapere, falsis nominibus imperium ; atque, ubi solitudinem faciunt, pacem appellant.