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about rhyme and reason, complaining that her intended bounty was withheld from himlastly, that his merit was left unrewarded. That he died comparatively poor, having lost his large estate in Ireland, is unquestionably true; but he had still his pension from the queen, no inconsiderable sum in those days, and had, besides, abundant friends. Mr. Todd observes, “the burial having been ordered by the earl of Essex, may surely be considered as a mark of that nobleman's respect for the poet, without proving that the poet was starved. Of the man who had thus perished, a remarkable funeral might seem almost mockery; and yet the pall was held up by some of the poets of the time."
The “ View of the State of Ireland," was called forth by the peculiar circumstances of that country in the time of the rebellion. The fate of Spenser, in respect of his possessions in Ireland, was necessarily involved in that of the country, and he could not be indifferent to the probable effects of the prevalent commotions. With a view to obviate these effects, he undertook to sketch and perfect a plan for the reduction of the island, within the short space of two winters. The plan was well con
trived, but never carried into executioncircumstance, perhaps, to which the rebels were indebted for their subsequent success. In this work, too, Spesner appears a zealous defender of the administration of lord Grey, who had been represented to Elizabeth as exercising cruelties which drove the rebels to despera, tion.
The piece is written in the form of dialogue, between Eudoxus and Irenæus. In the begin. ning, the author treats at some length of the customs and manners of the inhabitants; and thus the regulations and measures he afterwards proposes are judiciously adapted ta their national character.
Iren. The difference of manners and customs doth follow the difference of nations and people. The which I have declared to you to have been three especially, which seated themselves here: to wit, first the Scythians; then the Gauls; and lastly, the English. Notwithstanding that I am not ignorant, that there were sundry nations which got footing in that land, of the which there yet remain divers great families and septs, of whom I will also in their proper places make mention.
I will begin then to count their customs in the
same order that I counted their nations, and first with the Scythian or Scottish manners : of the which there is one use amongst them, to keep their cattle, and to live themselves the most part of the year in Boolies, pasturing upon the mountains and waste wild places, and removing still to fresh land, as they have depastured the former. The which peareth plain to be the manner of the Scythians, as you may read in Olaus Magnus, and Joh. Boemus, and yet is used among all the Tartarians, and the people about the Caspian Sea, which are naturally Scythians, to live in heards, as they call them; being the very same as the Irish Boolies are, driving their cattle continually with them, and feeding only on their milk and white meats.
Eudox. What fault can you find with this custom? For though it be an old Scythian use, yet it is very behooveful in this country of Ireland, where there are great mountains, and waste deserts full of grass, that the same should be eaten down, and nourish many thousands of cattle, for the good of the whole realm; which cannot (methinks) well be any other way, than by keeping those Boolies there, as ye have shewed.
Iren. But by this custom of boolying, there grow in the mean time many great enormities unto that commonwealth. For first, if there be any outlaws, or loose people (as they are never without
some) which live upon stealths and spoils, they are evermore succoured and find relief only in these boolies, being upon the waste places, whereas else they should be driven shortly to starve, or to come down to the towns to seek relief, where, by one means or other, they would soon be caught. Besides such stealths of cattle as they make, they bring commonly to those boolies, being upon those waste places, where they are readily received, and the thief harboured from danger of law, or such officers as might light upon him. Moreover, the people that thus live in those boolies, grow thereby the more barbarous, and live more licentiously than they could in towns, using what 'manners they list, and practising what mischiefs and villanies they will, either against the government there by their combinations, or against private men, whom they malign, by stealing their goods, or murdering themselves : for there they think themselves half exempted from law and obedience, and having once tasted freedom, do, like a steer that hath been long out of his yoke, grudge and repine ever after, to come under rule again.
They have another custom from the Scythians, that is, the wearing of mantles, and long glibbs, which is a thick curled bush, of hair hanging down over their eyes, and monstrously disguising them; which are both very bad and hurtful.
The next (custom] I have to treat of, is the manner of raising the cry in their conflicts, and at other troublesome times of uproar : the which is very natural Scythian, as you may read in Diodorus Siculus, and in Herodotus, describing the manner of the Scythians and Parthians coming to give the charge at battles; at which it is said, that they came running with a terrible yell; as if heaven and earth would have gone together ; which is the very image of the Irish Hubbub, which their kern use at their first encounter. Besides, the same Herodotus write eth, that they used in battles to call
the names of their captains or generals, and sometimes upon their greatest kings deceased, as in that battle of Tomyris and Cyrus: which custom to this day manifestly appeareth amongst the Irish. For at their joining of battle, they likewise call upon their captain's name, or the word of his ancestors. As they under Oneal cry, Laundarg-abo, that is, The bloody hand, which is Oneal's badge. They under Obrien call Launlaider, that is, The strong hand. And to their ensample the old English also, which there remaineth, have gotten up their cries Scythian-like, as Crom-abo, and Butler-abo. And here also lyeth open another manifest proof, that the Irish be Scythes or Scots; for in all their encounters, they use one very common word, crying, Ferragh, Ferragh; which is a Scottish word, to wit, the name of one of the first