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Now resting, blessed and hallow'd the seventh day,
As resting on that day from all his work
But not in silence holy kept: the harp
Had work and rested not; the solemn pipe,
And dulcimer, all organs of sweet stop,
All sounds on fret by string or golden wire,
Temper'd soft tunings, intermix'd with voice
Choral or unison: of incense clouds,

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Fuming from golden censers, hid the mount.
Creation and the six days' acts they sung:

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Great are thy works, Jehovah ! infinite

Thy power! what thought can measure thee, or tongue Relate thee! Greater now in thy return

Than from the giant Angels: Thee that day

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Thy thunders magnified; but to create
Is greater than created to destroy.

Who can impair thee, Mighty King, or bound
Thy empire! Easily the proud attempt
Of Spirits apostate, and their counsels vain,
Thou hast repelled; while impiously they thought

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Thee to diminish, and from thee withdraw

The number of thy worshippers. Who secks

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To lessen thee, against his purpose serves
To manifest the more thy might his evil
Thou usest, and from thence createst more good.
Witness this new-made world, another Heaven
From Heaven gate not far, founded in view
On the clear hyaline, the glassy sea;
Of amplitude almost immense, with stars
Numerous, and every star perhaps a world
Of destined habitation; but thou know'st
Their seasons: among these the seat of Men,
Earth, with her nether ocean circumfused,

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Their pleasant dwelling place. Thrice happy Men, (125 And sons of Men, whom God hath thus advanced!

Created in his image, there to dwell

And worship him; and in reward to rule
Over his works, on earth, in sea, or air,

And multiply a race of worshippers

:

Holy and just thrice happy, if they know
Their happiness, and persevere upright!

So sung they, and the empyréan rung
With hallelujahs: thus was sabbath kept.
And thy request think now fulfill'd, that ask'd
How first this world and face of things began,
And what before thy memory was done
From the beginning; that posterity,

Inform'd by thee, might know: if else thou seek'st Aught, not surpassing human measure, my

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634

PARADISE LOST.

BOOK VIII

i

448m inquires concerning celestial motions; is coubtfully answer ed, and exhorted to search rather things more worthy of knew. edge: Adam assents: and, still desirous to detain Raphael, re lates to him what he remembered since his own creation; lacing in Paradise; his talk with God concerning_solitude and fit society; his first meeting and nuptials with Eve; his discourse with the Angel thereupon: who, after admonitions ro peated. departs

HE Angel ended, and in Adam s ear

o charming left his voice, that he awhile hought him still speaking, still stood fix'd to hear; 1 hen, as new waked, thus gratefully replied: What thanks sufficient, or what recompense

E qual, have I to render thee, divine
Historian, who thus largely hast allay'd

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The thirst I had of knowledge, and vouchsafed
This friendly condescension to relate

Things, else by me unsearchable; now heard

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With wonder, but delight, and, as is due,
With glory áttributed to the high

Creator! Something yet of doubt remains,
Which only thy solution can resoive.

. When I behold this goodly frame, this world,

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Of Heaven and earth consisting; and compute
Their magnitudes; this Earth, a spot, a grain,
An atom, with the firmament compared
And all her number'd stars, that seem to roll
Spaces incomprehensible (for such

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The distance argues, and their swift return
Diui al,) merely to officiate light

Roud this opacous Earth, this punctual spot,

One day and night; in all her vast survey
Useless besides; reasoning I oft admire
How Nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,
Greater so manifold, to this one use,

For aught appears, and on their orbs impose
Such restless revolution day by day
Repeated; while the sedentary Earth,

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That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness number fails.
So spake our sire, and by his countenance seem'd
Entering on studious thoughts abstruse; which Eve
Perceiving, where she sat retired in sight,
With lowliness majestic from her seat,

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And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prospered, bud and bloom,
Her nursery they at her coming sprung,
And, touch a by her fair tendance, gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her ear

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Of what was high: such pleasure she reserved,
Adam relating, she sole auditress;

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Her husband the relater she preferr'd

Before the Angel, and of him to ask

Chose rather; he, she knew, would intermix

Grateful digressions, and solve high dispute

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With conjugal caresses: from his lip

Not words alone pleased her. O! when meet now

Such pairs, in love and mutual honour join'd?

With goddess-like demeanour forth she went

Not unattended; for on her, as Queen,

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A pomp of winning Graces waited still,

4nd from about her shot darts of desire

Into ill eyes, to wish her still in sight.

And Raphael now, to Adam's doubt proposed,
Benevolent and facile thus replied:

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To ask or search, I blame thee not; for Heavon
Is ar the book of God before thee set,
Wherein to read his wondrous works, and learn
His seasons, hours, or days, or months, or years:
Thin to attain, whether Heaven move or Earth,
Imports not, if thou reckon right; the rest
Fron Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scann'd by them who ought
Rather admire; or, if they list to try
Conjecture, he his fabric of the Heavens
Hath left to their disputes, perhaps to move
His laughter at their quaint opinions wide
Hereafter; when they come to model Heaven
And calculate the stars, how they will wield
The mighty frame; how build, unbuild, contrive
To save appearances; how gird the sphere
With centric and eccentric scribbled o'er,
Cycle and epicycle, orb in orb :

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75

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Already by thy reasoning this I guess,

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Who art to lead thy offspring, and supposest

That bodies bright and greater should not serve

The less not bright, nor Heaven such journeys wi

Earth sitting still, when she alone receives

The benefit: Consider first, that great

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Or bright infers not excellence: the Earth,
Though, in comparison of Heaven, so small,
Nor glistering, may of solid good contain
More plenty than the sun that barren shines;
Whose virtue on itself works no effect,
But in the fruitful Earth; there first received,
His beams, unactive else, their vigour find.
Yet not to earth are those bright luminaries
Dicis; but to thee, Earth's habitant.

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